A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
The only hitch was that neither the agents nor the landlords who lurked behind those rentable flats were particularly keen on leasing their precious properties to a – what! Divorcee??!! No, no, madam, but this flat is only for families.
Fire served as a seminal piece of media in my life for that reason, not only because of its queer themes and normalisation of LGBTQ+ relationships but because of how it normalises the pursuit of pleasure as a fundamental part of us, and not something we should be ashamed of.
ऐसी जगहों की बहुत कमी है जहां विकलांगता के साथ जी रहे लोग अपने यौनिक अनुभवों या यौनिक जिज्ञासा के बारे में खुलकर बात कर सकें। खास तौर पर विकलांगता के साथ जी रहे युवाओं पर हर वक़्त निगरानी रहती है जिसका मतलब है कि वे यौन अनुभवों से वंचित रह जाते हैं और अपनी यौनिकता को समझ नहीं पाते।
एक तो यह समझ नहीं आता की आखिर इसे मेनोपॉज़ क्यों कहते हैं? पॉज़ का मतलब तो यह होता है कि किसी चीज़ का कुछ समय के लिए रुकना और आप के चाहने पर दोबारा शुरू हो जाना। मेरे विचार से तो इसे मेनोस्टॉप कहा जाना चाहिए!
जो वर्जित है उससे मन ही मन सोचकर ख़ुशी पाने के अलावा, यौन कल्पनाएँ हमें सुरक्षित रूप से खोज करने का और बिना किसी प्रतिबद्धता के, बिना किसी परिणाम की चिंता के, विभिन्न तरीकों से रहने और उनका आनंद लेने का मौका देती हैं। यह कुछ-कुछ ऐसा है जैसे हम बिना खाना बनाने की झंझट के, या बर्तन साफ़ करने या अपच और वज़न बढ़ने की चिंता के भी अपने मन की चीज़ खाने का मज़ा ले सकते है।
इसलिए, तुम्हारे आज के स्वः या अवतार के रूप में, मैं तुम्हें अपनी क्षमताओं में विश्वास रखने के लिए प्रोत्साहित करती हूँ, अपने सपनों पर केंद्रित रहना, एक स्वाभाविक मूल्य प्रणाली विकसित करना जो हठधर्मिता से मुक्त हो, हमेशा जिज्ञासु बनी रहना और निरंतर सीखने की अपनी इच्छा का पोषण करना, और अपना जीवन स्वतंत्र रूप से और पूरी तरह से जीना।
What I am proposing here is to look at being in a relationship and being single together because what is important here is the idea of ‘be-ing’ as opposed to the stereotypes and perceptions attached to our relationship with ‘the One’ or to singlehood.
I believe that queer friendships and intimacies are sheer resistance, which not only swallow the despair and pain that might be perpetrated on gender-nonconforming people by their families, but also recognise all the lies about love that have been sold to us.
While the idea of older adults and sex is a taboo in itself, the idea of older adults exploring their sexuality, by engaging in same-sex relationships, or by experimenting with the way the look, or by becoming more sexually active, causes even greater discomfort.
Relatively speaking, women, particularly upper-middle-class women, have greater legitimacy in the new privatized spaces of consumption like shopping malls and coffee shops than in public spaces like parks or promenades. However, these are far from uncontested spaces
All these works have made me acutely aware of how gender, sexuality, and religion, are so deeply intertwined in the social fabric. Also, how conditioning can significantly influence one’s understanding of literature, or the lack of it.
By the end of the evening, the room was suffused with the celebration of singlehood, rather than any explanation or apology for it. It appeared that the solitary life was envied and extolled by those who have opted out of it as well as many who haven’t.
What does it mean to hold space and extend compassion to ourselves and our communities? Rachel Cargle reminds us to ask ourselves: who would we be if we weren’t trying to survive? Similarly, what would care and vulnerability look like if we weren’t trying to survive? The anarchy of queerness constantly and necessarily resists the capitalist engineering of the Survival Myth: one that wants us to endure an isolated life instead of embracing it with the radically transformative joy of togetherness. Caring for yourself precedes, succeeds, and exists alongside caring for the collective.