Interview
Kallol Datta describes himself as a “Clothes maker with an emphasis on creative research of clothing practices native to the…
How would you visualise a world where Comprehensive Sexuality Education (CSE) is the norm? Read on for a peek into…
So why do we have to have fixed notions of gender roles and food?
Jyotsna Siddharth is an artist, actor, activist and writer who has been working on DEI (Diversity, Equity, Inclusion) with non-profit,…
I think we are still in a trap of a heteronormative, youth biased, light skin biased, sizeist, ableist culture and until we consciously snap out of it we are throwing a cloak over a human being’s ability to really find what their sexuality even looks like.
Sadam Hanjabam is Founder & CEO of the Manipur based organisation Ya_All, that supports and advocates for the creation of…
So I am realising now that for me the space of borderlessness applies to everything. It applies to the physical and topographical border as it does to the borders we create between gender and their expressions. I think I would like to argue for a truly borderless understanding of the world.
Self-care is influenced by the environment we inhabit, the way we relate to others, the way we negotiate with other living beings or structures. Self-care is also interlinked with other types of care – whether that is in community resources, psychosocial support, engagement with medical and health care institutions, and of course in collective agency and solidarity.
“इन युवा महिलाओं नें तो हमारे विचारों को और आगे तक पहुंचाया है, और महिलाओं द्वारा सार्वजनिक स्थानों तक पहुँच पाने के नए आंदोलन खड़े किए हैं। इसमें उनका देर रात तक बाहर रहना, महिला हॉस्टल में लगाई जा रही समय की पाबंदियों को ठुकराना, और महिला शौचालयों और सार्वजनिक यातायात तक अधिक सुलभता पाने की मांग करना शामिल है।”
Self-care is influenced by the environment we inhabit, the way we relate to others, the way we negotiate with other living beings or structures. Self-care is also interlinked with other types of care – whether that is in community resources, psychosocial support, engagement with medical and health care institutions, and of course in collective agency and solidarity.
“Questions of difference should not be a cause for despair. There are examples from history and our own lives that show how we can connect across difference and stand in solidarity with one another…”
ऐसी जगहों की बहुत कमी है जहां विकलांगता के साथ जी रहे लोग अपने यौनिक अनुभवों या यौनिक जिज्ञासा के बारे में खुलकर बात कर सकें। खास तौर पर विकलांगता के साथ जी रहे युवाओं पर हर वक़्त निगरानी रहती है जिसका मतलब है कि वे यौन अनुभवों से वंचित रह जाते हैं और अपनी यौनिकता को समझ नहीं पाते।
“I feel that connection is the survival language of the LGBTQIA+ community. The sense of a common struggle makes way for developing quick yet lasting connections among the community…”
I’ve essentially thought of movement as a kind of freedom, but one that has the capacity to destabilise you in some way. My most creative moments are when I’m not moving, when I am in fact rooted and still.