inclusivity
What we lack are digital spaces and infrastructures that are informed by the needs of their end users, that prioritise safety, comfort, joy and care.
Disabled folks make up the largest “minority” group that includes the most diversity, and anyone can experience or acquire a disability at any point in their life. And yet even in feminist and social justice spaces, ableism persists.
I was focused on becoming the ‘perfect’ feminist, based on the stipulations of mainstream feminism. The result: a deeply narrow conception of feminism,and it would take years to unlearn the ‘black-and-white’ mentality and embrace intersectionality.
In our mid-month issue, we add context to our perceptions of and dealings with risk in our day-to-day lives. Collating and interpreting responses we received on a survey taken by small group of random individuals, Shikha Aleya looks at the transactions around risk foregrounded on the interplay of our location on the axes of gender and sexual identity, disability status, belief systems, and availability of support, amongst others.
Both sexuality and disability are complex terrains, offering a realm of possibilities that are often made unnecessarily complicated and unattainable by the mental maps we draw of them and the artificial barriers we erect.
While there is an oversaturation of information on sexuality, accurate, inclusive and affirming information is few and far between. Comprehensive Sexuality Education (CSE) offers us multiple pathways to address these dilemmas.
We envision SISA spaces as non-judgmental, inclusive, rights-based and affirming spaces wherein people’s sexuality, their identities, wellbeing, choices, desires and pleasure are respected.
If we are to reimagine coupledom and sexuality, we need to expand and challenge our ideas about togetherness, romance, love, intimacy, desire, sex, attachment, and so on.
The glorious heights of self-actualisation to which some words beckon us, the promises lying within others, it’s all language.
Ethics of Care offers a normative paradigm that goes beyond the neat distinctions of morally guided ‘right’ or ‘wrong’ actions to incorporate social responsibility, wherein we learn how to shape our responses on the basis of the needs of a community’s members.
In the spirit of the Games, I watched the Netflix film Rising Phoenix which documents the history of the Paralympics and its impact on the world in making visible the topic of disability. It also tracks the personal and professional journey of some of the top Paralympic athletes who share their challenges, frustrations and motivations.
My journal has many entries that are speculative and fantastic. Writing about the mundane leads me to question the way the world operates and from there I frog-leap into a world of ideas where I imagine a radically different way of being. In my journal, I imagine a politics of care, community, and compassion. I become grand, valuable, and unstoppable, even in a world where I am sometimes made to feel small.
Just as capitalism has learned how to co-opt feminism into its model, it has done the same to ‘wellness’, so much so it has become an industry of its own. Mental wellbeing, no matter how necessary and important it is, remains a luxury with more than half of our country either unaware of available mental health resources or not in a position to even afford therapy.
I cannot let anyone see the stretch marks, the cellulite, the saggy breasts. I cannot reveal my hideous body. I feel anxiety well up inside me even as I visualise this eventuality. I read about ten ways for a fat person to have meaningful sex. I learn that throwing a cloth over the bedside lamp will help hide my flaws.
Inspired to collect photographs of women spending time by themselves and for themselves after a conversation with her mother’s friend, Surabhi Yadav began the project, Women at Leisure.