A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
We are two boys in our early twenties
who can read touch like that, who have broken into
a 200-year-old mansion, without permission,
to see from above where people like them go
after 377 has been read down only for those
who can stay behind closed doors — in the custody
of cheap hotels, or houses that welcome nights
with the sound of latches closing.
We had gathered to [discuss] digital self-determination for people with disabilities… focusing on its core component: the self. How can I be myself in digital spaces? What gives me more of a sense of self in these spaces? How can design, technology and policy contribute to helping me determine myself in digital spaces?
If the workplace looked anything like our world, it would have 50% men and 50% women, 7% would have a college degree, 55% would have access to the internet, and only 70% would have access to a smartphone.
Drag is more than a form of entertainment or art form or a form of comedic release, it’s the realization of the fun of being queer or having a queer perspective.
So I am realising now that for me the space of borderlessness applies to everything. It applies to the physical and topographical border as it does to the borders we create between gender and their expressions. I think I would like to argue for a truly borderless understanding of the world.
I discovered that tennis is not only about having the privilege to buy a racquet and specialised tennis shoes and access a tennis court. It is also about how one performs and expresses oneself, requiring players to follow a particular aesthetic that enforces gender binaries.
I tell them to laugh freely but question as much too. This gives them a sense of sheer relief to be able to ask, talk, question, because, even if it is ‘really bad’, after all, it’s being said in ‘lightness, is it not?
For transgender persons the body is a very critical juncture where a lot of trans politics happens, given the fact that a lot of our identities in terms of gender do not match how we see our bodies.
Body is born, as a collection of many parts, into the various collections of bodies. Different combinations or collections are projected onto various historical, spatial and temporal dimensions, out of our needs, desires and capabilities.
Our bodies become the form and medium through which we present ourselves to the outside world, engage with it, interact with it, perceive it and are perceived by it.
For the last seven years, I have been working on a body of work titled Hotel Rooms themed around fluid male sexuality, mental health, queerness, and challenging deep-rooted societal gender binaries.
Our most powerful, sexy, responsive and attractive sexual organ may be the mind, but it is through the body that we express and experience our sexuality. Our body is our first and primary home; whether we truly feel at home in it is another matter.