A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
By Dhrubo Jyoti This post is part of TARSHI’s #TalkSexuality campaign on Comprehensive Sexuality Education in collaboration with Youth Ki Awaaz. I remember I was…
Watch media theorist, linguist and philosopher, Wolfgang Sutzl interview feminist historian and cultural critic Lata Mani about the impact of neoliberalism…
Travel and sexuality throws up different thoughts and feelings for us all. For me, it threw up the term travelling sexuality. I like it. Travelling sexuality. It sounds exotic or intellectual, adventurous, dangerous, depending on who you are and how you live life. A travelling sexuality could describe the way we evolve as sexual beings, shifting and changing identities.
While the video’s message of women finding self-worth through beauty can be construed as sexist (our worth can’t be reduced to mere beauty and looks), and it also has the token ‘fat’ woman that one can criticise it for, one also can’t deny that the loving and acceptance of one’s body remains a universal, daily struggle of probably every woman the world over.
Written in one sitting in Philadelphia, Ukeles’ manifesto was a manifestation of the rage she felt when she was pregnant with her first child and a male mentor proclaimed, “Well, Mierle, I guess you know you can’t be an artist now.”
If a woman’s clothing is tight or revealing (in other words, sexy), it sends a message — an intended one of wanting to be attractive, but also a possibly unintended one of availability. If her clothes are not sexy, that too sends a message, lent meaning by the knowledge that they could have been. There are thousands of cosmetic products from which women can choose and myriad ways of applying them. Yet no makeup at all is anything but unmarked. Some men see it as a hostile refusal to please them.