A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
The linkages between access, health, violence, the law, workplaces, gender and sexuality are really high and that’s why we all today—whether we are working on street accessibility, education, disability and employment—need to bring and build our collective understanding around gender and sexuality, keeping it at the core of our work with people, youth, and women with disabilities.
We had gathered to [discuss] digital self-determination for people with disabilities… focusing on its core component: the self. How can I be myself in digital spaces? What gives me more of a sense of self in these spaces? How can design, technology and policy contribute to helping me determine myself in digital spaces?
Drag is more than a form of entertainment or art form or a form of comedic release, it’s the realization of the fun of being queer or having a queer perspective.
The idealisation of motherhood is crucial to our culture; it is important that the mother is self-sacrificing. This sacrificial instinct isn’t limited to women’s behaviour. It goes on to encompass the entirety of her corporeality and the way she performs it.
I realise that a lot of men want (and need) to dominate women not because it is mutually pleasurable but because it reinforces patriarchal hierarchies. The taboo around kink, as a larger space of exploration, and BDSM, as a part of it, only furthers the violence, intensifying the apparent mystery of these subjects.
This awareness of the status ascribed to women – the status of being the objects of men’s desires – affects every aspect of a woman’s life. Desire then, in particular, becomes an aspect of a woman’s life where navigation becomes tricky.
“Something about this pose brought about a sense of owning my body, my persona, my expression, my sensuality, my whole being. The drop of the hip made the bottom vertebrae curve, and appear out of alignment from the rest of my spine. A deviance, defiance of the normal straight stance. A resistance, a revolt of sorts.”
Lack of women’s representation in policy-making institutions has allowed men, often with minimal understanding and empathy, to decide what women in sports can or cannot wear. As a result, these policies have ended up undermining women’s comfort as well as agency.
The spotlight that the world’s biggest sporting event (arguably) has along with the inherent gender and sexuality bias in sport come together in how sportspersons and athletes are both perceived and perceive themselves in mainstream and social media.
अधिकतर लड़कियों के लिए गोल प्रोग्राम वह पहला साधन बनता है जहाँ वे अपने जीवन, घरों में और आसपास हो रहे अपने जेंडर की भूमिका, भविष्य के बारे में सवाल, स्वाधीनता और उसकी चुनौती को समझ सकें।
I discovered that tennis is not only about having the privilege to buy a racquet and specialised tennis shoes and access a tennis court. It is also about how one performs and expresses oneself, requiring players to follow a particular aesthetic that enforces gender binaries.
Such open spaces to play sports are mainly occupied by men, while women are mostly excluded on account of various gender norms. This also applies to many underprivileged girls coming from the margins of caste and class who lack access to safe and inclusive open public spaces to play, such as public parks or maidans.
The gendered assumption that girls are generally disinterested in sports, could be easily refuted by the fact that the principal’s office shelf was adorned with multiple trophies awarded to the girls’ hockey team for winning championships.”
Most parents, teachers, and caregivers feel embarrassed when talking about sexuality with children and imparting sexuality education. Is there a way to overcome this by using humour?