A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
The circulation of our bodily energies potentially ushers queer futurities. A future that is yet to come, a future in which our bodies will not be imprinted with fear. A future in which newer creative economies of desire, love, and pleasure surround us like the blue waters of the Indian Ocean. I write this brief reflection in hopes of such futures.
Photographer Roshni Kumar’s photo-series, Pussy and Patron, seeks to challenge this, drawing inspiration from “retro erotica” to capture photos of the nude female form expressing desire and sexual agency in empowered ways.
Irrespective of the gender or sexual orientation of the people involved, the only way the scales of power can be balanced in favour of everyone involved, is through explicit, well-informed consent.
Giving a trigger warning helps to somewhat flatten that hierarchy by making sure the audience is okay with the content. It can also shift power to the audience who may now decide what they would like to do with that information – to stay put and listen, or to walk out.
If your one step – addressed to everyone irrespective of caste, class, gender, religion, and sexuality – is a giant leap for marginalised and oppressed people, Stonewall will not be far behind.
It is the winter of 2013, and my father and I are sitting at an awkward distance from each other on the living room couch, our eyes trained on the television set as a popular prime time news debate discusses a subject we have never before talked to each other about – homosexuality. It is only a few days since Section 377 has been reinstated by the Supreme Court, and the television and print media bombards us with discussion after discussion on ‘alternate’ sexualities and LGBTQ rights.
In a culture where masculinity is often considered to be synonymous with power, how are the daily lives, experiences and ideologies of men influenced by this norm?
In this issue of In Plainspeak, we interview Madhu Mehra, lawyer and feminist activist. She is a founding member and the Executive Director of Partners for Law in Development (PLD), a legal resource group on women’s rights.
Since all women do not share a common history, agency cannot and need not be located for all in an emancipatory discourse and in the recourse to resistance and subversion. For some, feminist agency and the realisation of one’s potential as gendered actors in the world can come from submitting to a discourse that others deem repressive.
In the media and in private life, conversations about consent, hostile environments and power began, and there was a growing acknowledgment that a man’s unwanted sexual overtures were a symptom of broader social and political forces.
This post was originally published in VICE. By: Divya Karthikeyan A Bengaluru woman poses for her lover—and the followers of /r/IndiansGoneWild. Catching…
I think that the level of power that law makers, opinion builders and stakeholders wield over the more vulnerable and younger people in society is enormous. Yet, these actors have chosen to focus only on building a policy regime of sexual violence, even to the extent of allowing juvenile offenders to be treated as adult accused – without any corresponding effort to build a sex positive culture within which they may exercise agency.