A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
It’s technology that has allowed me, amidst the lockdown, to connect with so many people and I dare say, sext and share photos. It’s technology that has allowed me and many others access to things like porn, fetish websites, and to buy sex toys and so much more without leaving our beds!
Therapy gives us tools and time, but the actual work of dismantling the forest is ours as we are the only persons with access to that forest. So queer affirmative therapy validates our beliefs and helps us identify the poison, cut it down, dissect it, unroot it.
But self-care is not a clean and happy procedure, it is not definitively achievable when systematically explored. To understand the scope of self-care we need to see the ‘dark side’ of the landscape, and destroy the versions of self-care that denounce our plurality. In this fight, the only outcome can be a recognition of experiences beyond the wellness narrative structured around the neoliberal agenda. This article is an attempt at foregrounding some aspects of self-care that decentralise the prevalent commodification of it.
But self-care is not a clean and happy procedure, it is not definitively achievable when systematically explored. To understand the scope of self-care we need to see the ‘dark side’ of the landscape, and destroy the versions of self-care that denounce our plurality. In this fight, the only outcome can be a recognition of experiences beyond the wellness narrative structured around the neoliberal agenda. This article is an attempt at foregrounding some aspects of self-care that decentralise the prevalent commodification of it.
By Kirrat Sachdeva This post is part of TARSHI’s #TalkSexuality campaign on Comprehensive Sexuality Education in collaboration with Youth Ki Awaaz. Talking about the need…
The conversion of the noun (adult) into the verb form (adulting) implies that ‘adulting’ is more performance than inevitability. Which is to say, there is no intrinsic understanding of ‘adulting’; it is something that can be learnt over time.
Our bodies become the form and medium through which we present ourselves to the outside world, engage with it, interact with it, perceive it and are perceived by it.
The story is so well told and is written with such a light, deft hand that it is almost easy to miss what makes it so quietly radical. To review it within the scope of exploring the coming together of literature and sexuality we must begin with its central cast of characters – the widows.
While navigating hook-up culture, we may exercise our agency to express our sexuality but at the same time, may face risks to our safety and bodily integrity as well as obstacles engendered by misogyny, rape culture, heteronormativity, and double standards.
Capturing moments of tenderness between these couples as they shine with affection, comfort, and laughter, Sujata’s photo-series reminds us that we don’t simply fall in love, but with time, nurture and strengthen intimacy.
The graphic representations of a three-part webinar series organised by Common Health and CREA address these questions and attempt to build an understanding of the decriminalisation of abortion and how it could ensure access to safe, affordable, timely and rights-based services.
Online dating can be great fun but it comes with some risks. This quirky and in-depth Digital Security Guide by Access Now on How to Date Online Safely tells us how we can engage with fellow dating-app users while making sure we are safe from harm.
First dates can be a source of both excitement and anxiety – the possibility of finding a connection someone new is endlessly exhilarating, but the uncertainty around what to expect can be unnerving