Sexuality
It’s (already!) mid-2015: advocates, activists, development workers, policy wonks working on the ‘new development agenda’ or ‘sustainable development goals’ or…
It is evident that the workplace is not just a site for economic production but also a space where bodies are shaped, controlled, and violated.
I won’t shy away from a kiss, In my head I have already devoured you. I don’t want you to…
It’s clear Ms. Nisha is not here to shame them or lecture them. She’s here to give them words when they have none.
I smell the judgement
and the disappointment
of my parents as I enter the hall;
it stinks of their silence on my sexuality.
An integral part of adolescents’ lived experiences of sexuality and romance often include negotiations with their families[1]. My research indicates…
You don’t even realise what you’ve said until someone in the group, quick as lightning, hits you with the rejoinder, “That’s what she said!” As you’re trying to make sense of what just happened, the group dissolves into giggles.
By Sonia Khan | Grist Media – Mon 18 Aug, 2014 Doubting doctors, corrupt cops, jeering lawyers and, of course,…
Masculinity is like a script given to boys early in their lives. There is a constant pressure to fit into the box of toughness, and be silent and dominating. But what if we all rewrite this script?
There are hundreds of mukbangers and flood vloggers in India, with individuals earning lakhs of rupees through just eating delicious, and sometimes weird, food. However, those mukbang creators who do not follow stereotypical ideas of gender, caste and class meet with differential treatment.
It is rather edifying to find information that one can relate to through a solitary rectangular box. Over time, this solitary box somehow stuck around while everything around it changed as the world moved even further into a digital era.
We decided to watch Animal and OMG 2 and found that both the movies bring up many of the issues that we work on.
This exhibition covered themes such as gender roles and division of labour, migration and belonging, disability and queerness, and the lived experiences of women artists.
“Mamma, look, that’s a boy giraffe, I can see his penis,” exclaims my four-year-old daughter in delight at her discovery…
Dalit women are primarily viewed as victims and survivors of various kinds of violence. Reification of the Dalit identity has led to the boxing of our existence whose dimensions are solely defined by the savarna (dominant caste) gaze. Our self-assertions of identity are commodified to create a warped limiting of our lives, creating an image that is voiceless in the minds of our potential suitors. We are not seen as being capable of desire, love or happiness; we don’t exist as individuals outside of violence.