A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
The only thing this language achieves (and maybe it is also the goal), is to create enough panic so that women themselves police and restrict their own mobility and whereabouts, and keep themselves away from public spaces whenever possible.
The film Hot Girls Wanted followed the journey of five young women aged 18-25 years as they joined the pornography industry and also looked more broadly at at women in this age group and their motivation to join.
This movie had instantly called out to me because the book had made a huge impression many years ago when I was going through a Stephen King phase and consuming as many of his novels as I could. It is a story of resilience where a woman had to rescue herself from a dangerous situation of metaphorical and emotional bondage as well as the physical and sexual kind.
Safety and Sexuality… in these uncertain times of COVID-19 when most of the world is in some form or other of quarantine, safety has taken on a new meaning all together. People are encouraged to stay home, not step out unless absolutely necessary, practice social distancing, and so on. Is home the safest place to be? What about if home and family are where one feels least safe?
In our mid-month issue, we add context to our perceptions of and dealings with risk in our day-to-day lives. Collating and interpreting responses we received on a survey taken by small group of random individuals, Shikha Aleya looks at the transactions around risk foregrounded on the interplay of our location on the axes of gender and sexual identity, disability status, belief systems, and availability of support, amongst others.
In our mid-month issue Shilpa Phadke brings us an interesting mix of ideas woven from narratives of pleasure, danger, and resistance, among others, with regard to the digital streets of online spaces, and explores the conditions of possibility that will allow us to have fun in the online public space that is the Internet…
Both sexuality and disability are complex terrains, offering a realm of possibilities that are often made unnecessarily complicated and unattainable by the mental maps we draw of them and the artificial barriers we erect.
We envision SISA spaces as non-judgmental, inclusive, rights-based and affirming spaces wherein people’s sexuality, their identities, wellbeing, choices, desires and pleasure are respected.
In the spirit of the Games, I watched the Netflix film Rising Phoenix which documents the history of the Paralympics and its impact on the world in making visible the topic of disability. It also tracks the personal and professional journey of some of the top Paralympic athletes who share their challenges, frustrations and motivations.
Those who are rendered vulnerable due to their gender or sexuality, particularly those who are economically and socially disadvantaged (or less powerful) and lack the agency to speak up for themselves, are more prone to allegations, social ostracism and marginalization.
To ensure that important discussions about issues of sexuality can take place at home, in schools and between generations, efforts needs to be made to change the norms – especially those related to perceptions of safety. Individuals, institutions, organisations and policies need to work together to include safe spaces for reflections and opportunities for these discussions to become common practice.
I cannot let anyone see the stretch marks, the cellulite, the saggy breasts. I cannot reveal my hideous body. I feel anxiety well up inside me even as I visualise this eventuality. I read about ten ways for a fat person to have meaningful sex. I learn that throwing a cloth over the bedside lamp will help hide my flaws.
There are a lot of prejudices and misconceptions about asexual people. This comic on Everyday Feminism sensitises us to asexuality through a deeply felt real-life story of finding love as an asexual person.