A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame

inclusivity

Photo of Sameera Khan. She has long black hair and is standing in a garden. She is wearing a black kurta, a deep emerald dupatta and a black necklace.

Interview – Sameera Khan

But what has been amazing to witness is how quickly young women in particular, took to the ideas of Why Loiter? and pushed them even further, creating new movements to expand women’s rights to the public, including the right to be out late at night, to stretch the curfew at women’s hostels, to demand extended access to women’s toilets, to public transport etc.
Photo of a smartphone screen displaying the logos of Instagram, Twitter, Facebook and Clubhouse.

A ‘Room’ of One’s Own – Sexuality, Self-expression, and Safe Spaces on Clubhouse

In theory, the concept of the app is a great one – it provides women, queer people, and people belonging to oppressed castes the tea-stall, cigarette-shop type of public spaces for conversation that are available to upper-caste cis het men. The relative anonymity acts like a safe cover, and the app affords a certain autonomy and agency to marginalised people to regulate the kind of conversation that goes on in rooms moderated by them.
A photograph of a person in a gym holding a barbell, his arm and leg visible in the frame.

The Gendered Muscle in Gym Spaces

I can recall my experiences in the washrooms of different gyms that I have been a member of. A men's washroom is an interesting place in terms of how sexuality manifests itself in its various aspects. It was not unusual to see men of various kinds with strange energies in these washrooms.
A photograph of a purple-coloured board on grass. The board, in white, has a symbol for a person using a wheelchair and underneath it, the typography: Step free Route. Below it is an arrow pointing to the right.

Editorial: Disability and Sexuality

Both sexuality and disability are complex terrains, offering a realm of possibilities that are often made unnecessarily complicated and unattainable by the mental maps we draw of them and the artificial barriers we erect.
A photograph of disability rights activist Srinidhi Raghavan. She is wearing a blue top with a white pattern, black-rimmed spectacles, and a yellow hair-band.

Interview – Srinidhi Raghavan

Disabled people might not have many spaces where they can speak openly about their sexual experiences or even sexual curiosity. There is a heavy monitoring of disabled young people especially, and this can mean that exploration, which is often how many of us discover sexuality, can be limited. Moreover, since the experiences of disabled people are not seen in popular media such as films, we can (and probably do) imagine we will have the same or similar experiences as non-disabled people  – which is often not possible.
An illustration of a blue flower. The tips of its petals are dark blue and lighten as they meet at the yellow-brown centre. A long spindly green stem supports the flower and has three dark and light green round leaves and a dark green bud.. Behind it, on a grey-blue background is a cityscape dotted with buildings and palm trees with muted colour and grey overtones.

Camouflage

I cannot let anyone see the stretch marks, the cellulite, the saggy breasts. I cannot reveal my hideous body. I feel anxiety well up inside me even as I visualise this eventuality. I read about ten ways for a fat person to have meaningful sex. I learn that throwing a cloth over the bedside lamp will help hide my flaws.
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