A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
Loving sex has only opened doors for me to know more about the world and myself. It helps me love and appreciate myself more and also, to a fair bit, tolerate this hypocritical and violent world. It gives me hope.
LGBT struggle must be an anti-caste struggle. This requires us to go beyond thinking of caste and sexuality as merely an intersecting point which may be occupied by some within LGBT identities.
Roland Barthes writes in A Lover’s Discourse that we begin to think of ‘love’ as an idea only when our beloved or the object of desire has departed – either when love has failed, or in the absence of the lover – that is absolutely crucial to any theorisation of love.
The circulation of our bodily energies potentially ushers queer futurities. A future that is yet to come, a future in which our bodies will not be imprinted with fear. A future in which newer creative economies of desire, love, and pleasure surround us like the blue waters of the Indian Ocean. I write this brief reflection in hopes of such futures.
It wasn’t that she had never heard of homosexuality; but, in her imagination, gay men and women were an exotic species, not real people who could, perchance, be fellow passengers on a bus, fellow shoppers at a mall, or a fellow beginner in a meditation class.
In this month’s issue of Play and Sexuality, Wesley D’Souza recounts the time his school put up a production of The Pied Piper of Hamelin, his preparations for its audition, and how the process was intertwined with an exploration and acceptance of his sexuality.