Homosexuality
Haiku for the Disenfranchised: An overcooked symphony the angry voices scream ‘377. Unnatural Offences – Whoever voluntarily…
The Supreme Court’s verdict on Section 377 will not make a difference to my life with my “roommate” but will…
Sunil Gupta is an artist, activist, and a curator, based in London UK. In this interview, he talks to Manak…
I have great respect for Michel Foucault and his views on sexuality in our present era. While speaking on the…
This post is part of TARSHI’s #TalkSexuality campaign on Comprehensive Sexuality Education in collaboration with Youth Ki Awaaz. The author chose to remain anonymous. “So how…
[slideshow_deploy id=’5774′] The most common jab taken at someone who is not heteronormative is that they are insane, and need…
The Church says: the body is a sin Science says: the body is a machine Advertising says: the body is…
On June 27, 2015, the Supreme Court of the United States of America held, “The Fourteenth Amendment requires a state…
Last year, I received a research fellowship from the International Association for the Study of Sexuality, Culture and Society (IASSCS)…
In the spring of 2005, working with a medical NGO, I and five colleagues (two critical care flight paramedics, a…
Friendship has always remained a thinly coded term for same-sex love within queer discourses, and early writings in favour of…
Several recent mainstream Hindi films have dealt with issues of sexuality and gender not usually discussed in the intended audience’s drawing rooms.
The Meitei queer’s tussle with sexuality continues to be a struggle jarred with discrimination, negation and moral policing through language.
The circulation of our bodily energies potentially ushers queer futurities. A future that is yet to come, a future in which our bodies will not be imprinted with fear. A future in which newer creative economies of desire, love, and pleasure surround us like the blue waters of the Indian Ocean. I write this brief reflection in hopes of such futures.