तारशी की ईमैगज़ीन इन प्लेनस्पीक में हम इस महीने ‘बॉडी इमेज’ या शारीरिक छवि पर बात करेंगे। बॉडी इमेज वह…
Despite the intervention of many well-meaning aunties and friends over cups of chai, I don’t think I was aware of how truly strange, let’s even say ridiculous, I looked at the time. Because although I was wearing kurtis nearly every day, I didn’t really understand the ‘rules’ of wearing kurtis.
Debanuj DasGupta’s current activism and research travels take him through India, UK and the US focusing on issues of national security, migration, and embodied justice. In this (republished) interview, he chats with TARSHI about the issues of queering immigration.
Robot Hugs, in their insightful comic, take on closets as inherently oppressive structures built to uphold what is acceptable and…
I had risked so much already, not just by loving another woman, but by acting on my desires. By allowing myself to feel intimacy and connection with another queer person. Despite feeling guilt and shame, this risk had become increasingly vital to take.
Performance and ‘proper’ go hand in hand because every performance has rules and prescriptions, so you can tell whether it’s a good performance or not, whether it’s skilled or not. Otherwise, it appears, you can’t understand or appreciate performance – or know if you’re doing it right!
Viewed from the ‘sexual-moral high ground’ of couples (especially married couples), long-term singlehood is generally labelled as a deficit, a lack,or an inability to be emotionally involved in a relationship rather than being seen as a lifestyle choice.
Japleen Pasricha, founder of Feminism in India, lays bare the violence women, LGBTQIA+ folks, and historically marginalised communities face in online spaces, ranging from identity theft, bullying, trolling, to having our private photographs and details disseminated without our consent and being blackmailed.
Online dating can be great fun but it comes with some risks. This quirky and in-depth Digital Security Guide by Access Now on How to Date Online Safely tells us how we can engage with fellow dating-app users while making sure we are safe from harm.
My friend’s son, too, likes wearing tutus and frilly skirts. Every time they go shopping for clothes, he heads to the girl’s section and picks out the frilliest outfit. At check out, invariably the cashier asks if the pretty outfit is for his sister and he confidently says it is for him. Often he wears these outfits to school. His confidence comes from his mother’s acceptance of him and her understanding of his gender expansiveness. It helps that she is a sociologist, but there is a constant pushback from society including from his peers at school who bully the little boy. But it is the constant support from his mother and family that allows him to remain confident and thrive whilst being different.
The lip colour then enters into a rather queer state of existence as it refuses to stand by the label it is expected to conform to. It moves and escapes categorisation. In its queerness, it renders itself as a paradox. At the heart of paradoxes is the understanding that something is what it is also not. Similarly, the colour of this lipstick is nude, but it is also not. It is possible that it is because of this slippery nature of the paradox that my sexuality as my identity too remains slippery, in motion and fluid.
In a country like India where both mental health and non-binary identities are topics that are neglected despite being essential parts of an individual’s identity, it can be quite challenging to navigate through issues regarding the same. Accessibility to affordable and quality mental health services is a serious difficulty that the queer Indian population faces.
What does it mean to hold space and extend compassion to ourselves and our communities? Rachel Cargle reminds us to ask ourselves: who would we be if we weren’t trying to survive? Similarly, what would care and vulnerability look like if we weren’t trying to survive? The anarchy of queerness constantly and necessarily resists the capitalist engineering of the Survival Myth: one that wants us to endure an isolated life instead of embracing it with the radically transformative joy of togetherness. Caring for yourself precedes, succeeds, and exists alongside caring for the collective.
The desire for intimacy might rob one of the intimacy that one shares with oneself and thus, being with the beloved can leave one feeling even lonelier because of the continuing struggle for validation and comfort.
I can recall my experiences in the washrooms of different gyms that I have been a member of. A men’s washroom is an interesting place in terms of how sexuality manifests itself in its various aspects. It was not unusual to see men of various kinds with strange energies in these washrooms.