digital spaces
In the fast-paced digital world of clickbaits and instant gratification, where you can be ‘cancelled’ or ‘trending’ within the same minute, the very act of men talking to other men about alternative masculinities, has the ability to disrupt hierarchies of power, to disrupt the algorithm, to disrupt patriarchy.
In a country like India where both mental health and non-binary identities are topics that are neglected despite being essential parts of an individual’s identity, it can be quite challenging to navigate through issues regarding the same. Accessibility to affordable and quality mental health services is a serious difficulty that the queer Indian population faces.
The pandemic has put us through interesting times, to say the least – of reflecting, learning, realigning, thinking about what really matters, a time to pause and care for ourselves with kindness. At TARSHI, we’re just delighted to have been able to do the same – while also sharing something of what we’ve learnt with you.
Here’s to some quiet time listening in to what people are saying, and consuming, on the Internet, particularly on social media, on the subject of gender and sexuality.
My self-care journey has only just begun and I have a long way to go. I do have bouts of self-doubt, anxiety, and panic, and I still go through periods of feeling overwhelmed. However, more than anything, I have learnt that self-care, for me, is a subversive act, and caring for myself gives me the strength to challenge the status quo and play my part in social justice movements.
Digital entanglements transcend bodies, time, geographical borders and boundaries, influencing – and perhaps fundamentally changing – the ways in which we understand, explore and express our sexuality.
Now, what you need is a good enough smartphone and sufficient data – these are the real “superstar” in the love affair between Big Tech and CSE.
How might we think of sexuality as innovation, before we jump onto producing new technologies? Does the language of innovation, that of newness, invention and change, have anything to offer in rethinking structures of intimacy?
What we lack are digital spaces and infrastructures that are informed by the needs of their end users, that prioritise safety, comfort, joy and care.
We had gathered to [discuss] digital self-determination for people with disabilities… focusing on its core component: the self. How can I be myself in digital spaces? What gives me more of a sense of self in these spaces? How can design, technology and policy contribute to helping me determine myself in digital spaces?
Even with all the risks that AI poses, it seems a safer bet than humans trying to exploit dating apps to make quick money.
Around the world, LGBTQ+ activists, queer ‘sex-positive’ feminists, sex-workers, artists and educators are leading the charge against the increasingly complex webs of regulation and censorship of sexuality online, where corporate policies intersect with restrictive state law.
What does belonging, then, look like in urban India for people from different social, economic and political backgrounds?
Looking back at this piece, written seven years ago, the core issues that I identified then remain significant and relevant….