Desire
We are led to question what ‘safety’ really is: Will it be guaranteed by going gently, if at all, into that good night? Is it at all possible to freely and safely explore who we are and the world in which we live?
The desire for intimacy might rob one of the intimacy that one shares with oneself and thus, being with the beloved can leave one feeling even lonelier because of the continuing struggle for validation and comfort.
Coupled with the tendency to approach sexuality with seriousness, play often remains absent in discussions of sexuality. Sexuality shares the elements of fun, pleasure and spontaneity that are found in play.
The responsibilities attached to BDSM are frankly the same as that for any other sex act. But since the submissive partner(s) are placing themselves at a position of vulnerability, these responsibilities mark the difference between sex and abuse. Have fun, but responsibly.
How would we see the world really, if we were open to the idea that it is not purpose but play that drives us to seek companionship, be it an orchid seeking a pollinator or a human seeking another?
As we grow older, moral codes, conventions of appropriateness and shame, and the utilitarian and income-focused education we get make us lose that stability. The idea of play to me is about bringing back that ability and comfort into the lives of people so that they can actually play.
Four More Shots Please! moves in the right direction when it comes to women (of a particular social stratum), their lives, and feminism at large – even if it takes small, stumbling, baby steps towards it.
Play is not only about cocks, balls, vaginas, paddles, or anything that happens between two consenting adults in the bedroom. It’s also about what goes on in a masochist’s mind before they submit to a cane, or a whip, and before they orgasm from the pain.
Members of a fandom are not just passive consumers but active co-creators who imagine and build new worlds around their objects of adoration. Fandom communities offer fans the freedom of being able to imagine, create and share all sorts of scenarios, including romantic, erotic and sexual ones.
People looking for queer plots in Bollywood are sometimes disappointed, as the focus on marriage in many films seems to suggest that Bollywood is a conservative genre invested in sanctifying reproductive heteronormativity.
“As a tool of social control, women have been encouraged to recognize only one area of human difference as legitimate,…
Both sexuality and disability are complex terrains, offering a realm of possibilities that are often made unnecessarily complicated and unattainable by the mental maps we draw of them and the artificial barriers we erect.
Disabled people might not have many spaces where they can speak openly about their sexual experiences or even sexual curiosity. There is a heavy monitoring of disabled young people especially, and this can mean that exploration, which is often how many of us discover sexuality, can be limited. Moreover, since the experiences of disabled people are not seen in popular media such as films, we can (and probably do) imagine we will have the same or similar experiences as non-disabled people – which is often not possible.
I cannot let anyone see the stretch marks, the cellulite, the saggy breasts. I cannot reveal my hideous body. I feel anxiety well up inside me even as I visualise this eventuality. I read about ten ways for a fat person to have meaningful sex. I learn that throwing a cloth over the bedside lamp will help hide my flaws.
What vindicates the argument that women with disabilities (WWDs) should be deprived of sexual and reproductive healthcare and rights is scary. Harmful stereotypes of WWDs include the belief that they are hypersexual, incapable, irrational and lacking control. These narratives are then often used to build other perceptions such as that WWDs are inherently vulnerable and should be ‘protected from sexual attack’.