bodily integrity
The virtual world allows me to challenge the hold of patriarchy on my ‘effeminate’ body; in a sense, it allows me to evade the policing of desire that my body shares with another, its flows and slippages, the messy and the unkempt. While virtual sex offers a window to revisit the sensual, it is also not immune to limitations and insecurities.
Apart from systematic exclusions faced by individuals, evidently the mandatory use of a biometric-based digital ID has also reshaped the understanding of an individual’s agency and right to bodily autonomy. Gender and sexuality seem to no longer be matters of an individual’s right to privacy. With digitisation, disclosure of one’s gender and sexuality has become a hindrance to accessing one’s rights.
If you are true to yourself, and attuned to your emotions and needs, you’ll invariably find that even a core belief (such as: not believing in the institution of marriage) is complicated by what the lived experience of that means (not only discriminatory experiences, but also intimate ones).
Disabled people might not have many spaces where they can speak openly about their sexual experiences or even sexual curiosity. There is a heavy monitoring of disabled young people especially, and this can mean that exploration, which is often how many of us discover sexuality, can be limited. Moreover, since the experiences of disabled people are not seen in popular media such as films, we can (and probably do) imagine we will have the same or similar experiences as non-disabled people – which is often not possible.
Period tracking applications can also inform you about your general reproductive health and also caution you in case of an anomaly with respect to it. As menstruators in our undergraduate years, the primary reason I saw my friends using period trackers were to keep a track of when to carry menstrual products to college or avoid the risks of pregnancy.