A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
As a generation X-er I grew up in a world that was challenging sexuality but only encountered the instability of gender as an adult in radical new academic texts which were not then yet part of our everyday narratives. My daughter born between Gen Z and Gen Alpha is growing up in a world of gender fluidity and multiple pronouns.
Fiction is often relegated to a secondary stow because fact-based forms of knowledge are becoming more and more valued. To be informed is to stay with the facts. Yet I think fiction allows us to stay just about as informed.
I was not simply stuck within the binaries of “same-sex” or “opposite sex,” assuming that any reference to “same-sex” is in itself already revolutionary. But the call to recognise friendship, is a call to recognise so many forms of community that are made invisible by the emphasis within a liberal or conservative framework on “marriage” as the only path to family making.
I was not simply stuck within the binaries of “same-sex” or “opposite sex,” assuming that any reference to “same-sex” is in itself already revolutionary. But the call to recognise friendship, is a call to recognise so many forms of community that are made invisible by the emphasis within a liberal or conservative framework on “marriage” as the only path to family making.
This question of appropriateness is, for me, at the heart of all questions around sexuality. Each of us carries within us our own private benchmarks for which expressions of sexuality we find appropriate, and which ones, in turn, have crossed an invisible line. The ones we believe belong across the border, in the land of the inappropriate, of the too much.
I think the best thing we can do as we take this conversation forward is to consider this multifaceted breadth of desire as erotica; to include and not exclude in our definitions, and to accept desire wherever it lives, and in whatever form.
How might we think of sexuality as innovation, before we jump onto producing new technologies? Does the language of innovation, that of newness, invention and change, have anything to offer in rethinking structures of intimacy?
Apart from systematic exclusions faced by individuals, evidently the mandatory use of a biometric-based digital ID has also reshaped the understanding of an individual’s agency and right to bodily autonomy. Gender and sexuality seem to no longer be matters of an individual’s right to privacy. With digitisation, disclosure of one’s gender and sexuality has become a hindrance to accessing one’s rights.