As if the challenges of parents bringing up adolescents in a world dominated by social media is not enough, the addition of teaching these parents to accept different sexual orientations and the fluidity of gender in a gender-binary world can be daunting.
मेरे यह पूछने पर कि, “जब आप दुखी होते हैं तो किससे बात करते हैं”, जोगप्पा ने ने कहा “देवी…
What does it mean to hold space and extend compassion to ourselves and our communities? Rachel Cargle reminds us to ask ourselves: who would we be if we weren’t trying to survive? Similarly, what would care and vulnerability look like if we weren’t trying to survive? The anarchy of queerness constantly and necessarily resists the capitalist engineering of the Survival Myth: one that wants us to endure an isolated life instead of embracing it with the radically transformative joy of togetherness. Caring for yourself precedes, succeeds, and exists alongside caring for the collective.
It was, however, the community’s consistent refrain of having “no one” to talk to, that made the problem of mental health crises stand out during my conversations.
Contemporary and predominant imaginations of intimacy focus primarily on a sex-centric (romance-centric?) model which assumes that sexual desire exists and holds the same value for every person and every relationship regardless of their subjective positions. Sexual intent and desire are often the cruces of how relational aspects such as intimacy are socially constructed.
I wanted to explore how sexuality and boundaries come together or work tangentially in a psychoanalytic clinic through the lens of the therapist, and understand how and why it may or may not be different from patient to patient.
India has a severe shortage of mental health professionals and the experiences of counsellors like Kapoor raise the question of whether there is a wave of therapist burnout in the country. Unfortunately, there has been no research to indicate the extent of the problem in India.
I only ever read your letters
to learn what patterns to avoid
in future relationships.
As a queer-feminist mental health practitioner, my way to understand realities is to examine the power relations that exist in our social locations, identities and structures.
“I was not a wanted child. Of course I am a girl, and that explains it. It’s like no one really cares if I exist. My brothers are useless, but they are everything to them(her parents). It’s not like he (her lover) needs me either; I still take food for him everyday.”