patriarchy
Vulnerability – is it a condition we find ourselves in? A state of being we choose? Let’s keep it very simple: it depends on the approach we take to defining it. In the former approach, we are ‘done to’, while in the latter we are consciously ‘doing’.
Before I was introduced to theatre and the arts in the 11th standard, the future I saw for myself was…
I did my schooling and higher studies in Delhi. Thanks to a compulsorily uniform attire at school, the differences in socio-economic backgrounds of students were successfully erased. But as one enters college, one’s attire gets significant attention, especially for a person from a weak socio-economic background. This transition period from school to college is also the age of sexual anxieties, experiments and experiences.
Growing up, for me, has been about accepting that the loneliness and sadness woven into the fabric of my being do not go away with entering conventional arrangements like monogamous relationships or marriage.
Sheema Kermani is a cultural activist, theatre practitioner, theatre director and a known Pakistani exponent of Indian classical dance. She had studied Bharatanatyam…
Two weeks before India’s Daughter made it to the headlines, I came across this new pledge for Delhi school kids,…
I think that the level of power that law makers, opinion builders and stakeholders wield over the more vulnerable and younger people in society is enormous. Yet, these actors have chosen to focus only on building a policy regime of sexual violence, even to the extent of allowing juvenile offenders to be treated as adult accused – without any corresponding effort to build a sex positive culture within which they may exercise agency.
I was watching something recently that said it was a bad thing to be vulnerable, but I don’t think it is a bad thing. I do see that there is a certain amount of power in vulnerability, it also needs courage, in my experience.
It is true though that ageing has brought home realities about my body that I ignored when I was younger. It has made me mindful of what I value, and what I choose to let go of, without too much of thought or unnecessary angst.
In this issue of In Plainspeak, we interview Madhu Mehra, lawyer and feminist activist. She is a founding member and the Executive Director of Partners for Law in Development (PLD), a legal resource group on women’s rights.
Feminist, activist, writer, counsellor and trainer, Nandini Rao, focuses on issues of gender-based violence and discrimination, sexuality and disability and on incest and child sexual abuse.
Sexuality and self-care are related at many levels, right from the level of knowing what you want and what you don’t, how you feel about yourself, how you are able to communicate your desires and how you are able to enjoy your experiences.
If you are true to yourself, and attuned to your emotions and needs, you’ll invariably find that even a core belief (such as: not believing in the institution of marriage) is complicated by what the lived experience of that means (not only discriminatory experiences, but also intimate ones).
The discursive power vested in audio-visual media can prove to be emancipatory if it seeks to re-write the scripts of love, to expand it to include various subjectivities, disturb the patriarchal gendered dynamics that it is based on by introducing a story that allows the audience to imagine it in various different ways.
Desire is a man’s turf, right up there with moustaches and Adam’s apples / I’m the apple, I am the snake, I am Eve / I am the vibrator nestled between flimsy, cheap lace underwear / I am the shame, of saying I came