Gender
You see, numbers are tricky, data is tricky. More importantly, data is dehumanising. Add sexuality and intimacy to this and the waters get even murkier. Maybe it’s good to leave a few things unaffected by too much data. Maybe we do not want to talk about data and sexuality. Maybe we instead want to talk about why data around gender and sexuality must not be recorded, and instead, maybe focus on why we should honour every kind of sexual preference which is within the purview of the safe and consensual.
Period tracking applications can also inform you about your general reproductive health and also caution you in case of an anomaly with respect to it. As menstruators in our undergraduate years, the primary reason I saw my friends using period trackers were to keep a track of when to carry menstrual products to college or avoid the risks of pregnancy.
Vulnerability – is it a condition we find ourselves in? A state of being we choose? Let’s keep it very simple: it depends on the approach we take to defining it. In the former approach, we are ‘done to’, while in the latter we are consciously ‘doing’.
I felt naked in front of everyone when I first came out, and I can’t stress enough how much my male privilege has helped me out here. I don’t even know if people found it serious enough to consider it my identity instead of ‘a mere sexual preference’ or ‘a phase’ (always a classic dismissal).
Those who are rendered vulnerable due to their gender or sexuality, particularly those who are economically and socially disadvantaged (or less powerful) and lack the agency to speak up for themselves, are more prone to allegations, social ostracism and marginalization.
The most satisfying spiritual and sexual experiences I’ve had were not in my twenties, thirties or even forties. They have been in my 50’s. The most insightful spiritual insights, and the most orgasmic orgasms have both arrived in middle age.
While the idea of older adults and sex is a taboo in itself, the idea of older adults exploring their sexuality, by engaging in same-sex relationships, or by experimenting with the way the look, or by becoming more sexually active, causes even greater discomfort.
Singleness represents eschewing all that patriarchy imposes on us in the name of emotional and financial protection. Women who decide not to marry defy age-old ‘wisdom’ mixed with terrible psychological and biologically-backed explanations.
The lovers enact many recognizable hetero-normative romantic tropes – the wronged petulant woman pacified via kisses and caresses, the woman too tired for sex who then tries to placate the sulking male lover.
In a society ruled by heteronormative patriarchal structures, expressing one’s gender or sexuality outside the trimmings of what is socially acceptable is an act of resistance.
In a recent class, I asked Kanika and Tincy, our ISL teachers, how we could sign sexuality, and they asked, “How do you explain sexuality?” I wondered how I could sign ideas like attraction, pleasure, gender, values, and so on, but tried nevertheless, using my limited vocabulary, apologetic about being reductive.
(Tread gently. This article contains material on sexual assault) Dear A, I don’t know why I’m writing this. Maybe it…
The novel Coronavirus disease (COVID-19) outbreak has become a breeding site of gender inequality with social distancing measures that threaten…
As we see through this issue of In Plainspeak, stories have in them the power of exposing brutal truths about society and therefore also bring with them the possibility of reform, change, and hope, and when not possible, temporarily escaping into other worlds.
Manto’s writings reflected both his own context and more. His stories dealt with eternal issues like love, deceit, pain, friendship and materialism. They also dealt with the specificity of national liberation movements, partition and the class-caste-religion matrix influencing human relationships in the particular context of South Asia.