connection
Locating the ‘Nagar’ in ‘Nagarkirtan’: Identifying the feeling of socio-sexual rootlessness in the Transgender community
The plot of the movie narrates the tale of the love that grows between two people who are struggling to survive in a world of rootlessness and are continuing to make a cosy home for themselves. The love between Madhu, who works as a food delivery boy, and Puti, who survives by singing at traffic signals, blossoms while they cross paths everyday at the traffic signal and the look that they exchange appears to us as if each of them is trying to find a home in the other.
By Ria Basu
Interview – Tishani Doshi
I’ve essentially thought of movement as a kind of freedom, but one that has the capacity to destabilise you in some way. My most creative moments are when I’m not moving, when I am in fact rooted and still.
By Shikha Aleya
May 3, 2022
Multi-bodied Magical Body
Body + a million This article: written, read, edited, uploaded on to the internet, heard using assistive software, converted into…
By Shikha Aleya
June 16, 2023
Barabar Kha: Recipes of Transition
Through the rituals of cooking, prayers and sharing our complaints of menstruating, we came together to give space and hold space for each other.
By Afshan Mariam
July 5, 2023
Place your orders
Food is some sort of extension of our bodies, our identities, and therefore food and sexuality intersect in a myriad ways.
By Shikha Aleya
July 17, 2023
Editorial – Food and Sexuality
Food unites, but as we are sadly witnessing, it also divides. What people eat and how they eat it is related in many ways to class, caste, purchasing power, and other factors of social currency and control.
By TARSHI
July 17, 2023
November 20, 2023
Friendships, or, That in which we decouple coupledom from the economies of marriage
I was not simply stuck within the binaries of “same-sex” or “opposite sex,” assuming that any reference to “same-sex” is in itself already revolutionary. But the call to recognise friendship, is a call to recognise so many forms of community that are made invisible by the emphasis within a liberal or conservative framework on “marriage” as the only path to family making.
By Shweta Krishnan