Voices
हमारा मानसिक स्वास्थ्य सिर्फ़ हमारी इकलौती ज़िम्मेदारी नहीं है बल्कि उन संस्थाओं और व्यवस्थाओं की भी ज़िम्मेदारी है जिनका हम हिस्सा हैं। इसलिए हमारी सेहत और ख़ुशहाली बनाए रखने के लिए इनका योगदान ज़रूरी है।
Despite the progress made, Hindi cinema still faces challenges in accurately representing the diversity of LGBTQ+ experiences. Critiques have been raised regarding the tendency to prioritize cisgender, upper-class narratives.
As individuals who are now privileged enough to address issues concerning mental and emotional health as compared to our parents and the generations before them, it is still quite disturbing to observe emotional/ psychological violence happening to women at different levels.
The ambivalent character of the Gaali allows it to both express as well as contain antagonisms and repressed emotions in a non-threatening manner and humour is pivotal to this process.
In my rap lyrics, I try to focus on the undercurrents of resilience, hope, and the unwavering spirit of resistance in the face of struggles.
While Nishit Saran’s iconoclasm loomed large in his lifetime, his oeuvre as a pioneering queer filmmaker and activist seems to have been largely obliterated.
व्यापक यौनिकता शिक्षा किशोरावस्था के विकास का एक महत्वपूर्ण पहलू है जो दृष्टिकोण, व्यवहार, और समग्र विकास को प्रभावित करती है।
एक मानवशास्त्रीय दृष्टिकोण से बॉलीवुड की फ़िल्मों में वर्ग और जेंडर के मुद्दों के चित्रण पर ग़ौर करना केथ्रीजी जैसी फ़िल्मों पर नई आलोचनाओं को बढ़ावा देता है।
People in the city move from their homes to their workplaces and back to their homes. The production of this everyday rhythm of the city makes people accustomed to the sexual overtones that come with it.
To claim the public then in arbitrary, messy and oppositional ways, whether on the streets or online is to challenge the neoliberal impulse which is located in the creation of order. To create place, to stake claim, thwarts the desires for the sanitised neoliberal city and is a politics.
But self-care is not a clean and happy procedure, it is not definitively achievable when systematically explored. To understand the scope of self-care we need to see the ‘dark side’ of the landscape, and destroy the versions of self-care that denounce our plurality. In this fight, the only outcome can be a recognition of experiences beyond the wellness narrative structured around the neoliberal agenda. This article is an attempt at foregrounding some aspects of self-care that decentralise the prevalent commodification of it.
Now, what you need is a good enough smartphone and sufficient data – these are the real “superstar” in the love affair between Big Tech and CSE.
आख़िर डिजिटल माहौलों पर अपना हक़ जताना… मटरगश्ती ही तो है, ख़ासकर अगर वे माहौल वासना, रोमांस, सेक्स, और आनंद पर केंद्रित हों।
आज सोशल मीडिया प्लैटफ़ॉर्मस के रूप में पूरी दुनिया हमारी मुट्ठी में है, और मुझे इस बात का एहसास है कि काफ़ी हद तक मैंने इस ताक़त को हल्के में लिया है।
While women’s colleges are certainly a step ahead of other institutions in creating spaces of liberation and encouraging freedom of choice, this rare advantage must expand itself onto the landscape of our entire country.