A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
But self-care is not a clean and happy procedure, it is not definitively achievable when systematically explored. To understand the scope of self-care we need to see the ‘dark side’ of the landscape, and destroy the versions of self-care that denounce our plurality. In this fight, the only outcome can be a recognition of experiences beyond the wellness narrative structured around the neoliberal agenda. This article is an attempt at foregrounding some aspects of self-care that decentralise the prevalent commodification of it.
While women’s colleges are certainly a step ahead of other institutions in creating spaces of liberation and encouraging freedom of choice, this rare advantage must expand itself onto the landscape of our entire country.
I often imagine if I had been able to access friendly and empowering comprehensive sexuality education from my childhood, how different my life would have turned out to be.
“It’s rather unfortunate that our educational institutions and systems are so reluctant to understand, or they simply ignore, the importance of providing our youth with CSE that can help erase the shame and crippling self-doubt around sexuality, bodies, reproductive rights and wellness.
It is unfortunate that one of the most fundamental processes of human life is shunned to the extent that we’ve been taught, and so we learn to dismiss the natural feelings our bodies produce.
Within its realm, each artwork embodies an emblematic act that accompanies the intricate ritual of food: hunger, gathering, fire, serving, devouring and, ultimately, nourishing.
Paan is not only the bearer of stories but a medium through which these stories were told. And each ingredient that goes into the making of a paan has its own narrative.
There are hundreds of mukbangers and flood vloggers in India, with individuals earning lakhs of rupees through just eating delicious, and sometimes weird, food. However, those mukbang creators who do not follow stereotypical ideas of gender, caste and class meet with differential treatment.
The short-lived thinness had left me before I knew it. I became fat, and thereby undesirable, once again. A chasm appeared in my relationship with my body. Its ways of responding had become strange. My form became unfamiliar to me, and to those around me.