Sexuality
“Order me one too,” a friend said as I secretly purchased a vibrator online during a class so boring, I…
When a woman, in her own house, is told by her family members, to always seek their consent before doing anything, and to always keep them informed of every activity she engages in, or even to seek a job in her chosen field, her freedom is taken away from her. She is expected to take their consent for anything and everything, but her own consent is taken away from her.
dating March 31, 2020 3.38pm AEDT When Tinder issued an in-app public service announcement regarding COVID-19 on March 3 we all had…
In spite of the general divergence between the notion of purity and sacredness and the general discourse on sex, I firmly believe that little else in life is as divine as sharing sexual pleasure with another person. Realising this relinquished the shame that I felt and presented itself as an opportunity for me to re-learn how to enjoy sex.
For a while now, I have been invested in noticing the unique terms of endearment that characterise individual relationships. What are some of the non-verbal, non-physical ways in which couples begin to connect with each other? Intimacies that are so subtle that they are almost invisible and often hidden in plain sight?
Moving from the broader implications of the digital workspace it is essential to discuss specifically how these platforms influence the exploration of sexual identity.
Manto’s writings reflected both his own context and more. His stories dealt with eternal issues like love, deceit, pain, friendship and materialism. They also dealt with the specificity of national liberation movements, partition and the class-caste-religion matrix influencing human relationships in the particular context of South Asia.
In a time when reason is more valued than emotion, unravelling and understanding the politics of self-care becomes all the more fundamental for us, and the movements we seek to develop and build. When our bodies, our emotions and our needs become weapons to be used against us, acts of defiance become rooted in thinking about your self and how we practice it.
In a time when reason is more valued than emotion, unravelling and understanding the politics of self-care becomes all the more fundamental for us, and the movements we seek to develop and build. When our bodies, our emotions and our needs become weapons to be used against us, acts of defiance become rooted in thinking about your self and how we practice it. I find I am faced with more questions than answers, but I also know that asking the questions is the first step to finding the answers
Somewhere in the middle of Nanette, as I was crying and laughing, I thought about how political incorrectness is the soul of stand-up comedy.
I have been working in the field of sexuality for some years but it was an Instagram post that got me to take the HPV vaccine seriously.
The circulation of our bodily energies potentially ushers queer futurities. A future that is yet to come, a future in which our bodies will not be imprinted with fear. A future in which newer creative economies of desire, love, and pleasure surround us like the blue waters of the Indian Ocean. I write this brief reflection in hopes of such futures.
I know that the lives of many human rights defenders are under continuous threat, that sometimes it is impossible to sleep or to enjoy a moment of peace because of the harassment coming from the outside. What I address in this text is our internal disposition as activists, and the ideas that stop us from taking care of and holding ourselves together.
The idealisation of motherhood is crucial to our culture; it is important that the mother is self-sacrificing. This sacrificial instinct isn’t limited to women’s behaviour. It goes on to encompass the entirety of her corporeality and the way she performs it.
You held my hand, we hugged each other / I was lost in your love, wanting to go further