Pleasure
जो वर्जित है उससे मन ही मन सोचकर ख़ुशी पाने के अलावा, यौन कल्पनाएँ हमें सुरक्षित रूप से खोज करने का और बिना किसी प्रतिबद्धता के, बिना किसी परिणाम की चिंता के, विभिन्न तरीकों से रहने और उनका आनंद लेने का मौका देती हैं। यह कुछ-कुछ ऐसा है जैसे हम बिना खाना बनाने की झंझट के, या बर्तन साफ़ करने या अपच और वज़न बढ़ने की चिंता के भी अपने मन की चीज़ खाने का मज़ा ले सकते है।
Growing up, for me, has been about accepting that the loneliness and sadness woven into the fabric of my being do not go away with entering conventional arrangements like monogamous relationships or marriage.
“दोस्त” का इकलौता विकल्प ख़ुद “दोस्त” है। स्थिर और एकमात्र।
इसलिए, तुम्हारे आज के स्वः या अवतार के रूप में, मैं तुम्हें अपनी क्षमताओं में विश्वास रखने के लिए प्रोत्साहित करती हूँ, अपने सपनों पर केंद्रित रहना, एक स्वाभाविक मूल्य प्रणाली विकसित करना जो हठधर्मिता से मुक्त हो, हमेशा जिज्ञासु बनी रहना और निरंतर सीखने की अपनी इच्छा का पोषण करना, और अपना जीवन स्वतंत्र रूप से और पूरी तरह से जीना।
What I am proposing here is to look at being in a relationship and being single together because what is important here is the idea of ‘be-ing’ as opposed to the stereotypes and perceptions attached to our relationship with ‘the One’ or to singlehood.
I believe that queer friendships and intimacies are sheer resistance, which not only swallow the despair and pain that might be perpetrated on gender-nonconforming people by their families, but also recognise all the lies about love that have been sold to us.
While the idea of older adults and sex is a taboo in itself, the idea of older adults exploring their sexuality, by engaging in same-sex relationships, or by experimenting with the way the look, or by becoming more sexually active, causes even greater discomfort.
Relatively speaking, women, particularly upper-middle-class women, have greater legitimacy in the new privatized spaces of consumption like shopping malls and coffee shops than in public spaces like parks or promenades. However, these are far from uncontested spaces
All these works have made me acutely aware of how gender, sexuality, and religion, are so deeply intertwined in the social fabric. Also, how conditioning can significantly influence one’s understanding of literature, or the lack of it.
By the end of the evening, the room was suffused with the celebration of singlehood, rather than any explanation or apology for it. It appeared that the solitary life was envied and extolled by those who have opted out of it as well as many who haven’t.
What does it mean to hold space and extend compassion to ourselves and our communities? Rachel Cargle reminds us to ask ourselves: who would we be if we weren’t trying to survive? Similarly, what would care and vulnerability look like if we weren’t trying to survive? The anarchy of queerness constantly and necessarily resists the capitalist engineering of the Survival Myth: one that wants us to endure an isolated life instead of embracing it with the radically transformative joy of togetherness. Caring for yourself precedes, succeeds, and exists alongside caring for the collective.
“It is no measure of health to be well adjusted to a profoundly sick society.” — J. Krishnamurti Sexuality for…
Though I come from a very conservative family, being open about female masturbation and watching porn didn’t seem to bother me. Yes, people have oohed and aahed at me for being so. I am still the same, proudly.
I realise that a lot of men want (and need) to dominate women not because it is mutually pleasurable but because it reinforces patriarchal hierarchies. The taboo around kink, as a larger space of exploration, and BDSM, as a part of it, only furthers the violence, intensifying the apparent mystery of these subjects.
It is not a word you expected in this poem,
Or in any poem at all.