bodily autonomy
CSE’s ‘natural habitat’ is often considered to be the classroom, but as our contributors show us, CSE also lives, breathes and thrives in habitats as disparate as neighbourhood parks, jobs-training centres, playgrounds and sports fields, law schools, family discussions, and digital spaces.
There are individuals, collectives and organisations that are doing their best to create an ecosystem that supports the education of children on gender, sexuality, health, consent, safety, relationships, self-esteem and confidence in themselves.
Medicine does not exist in a vacuum. … a doctor’s words can reinforce oppressive beauty myths or dismantle them.
Without explicit attention to desire, intimacy, and emotional negotiation, legal concepts remain abstract rather than practicable.
… spaces led by the desire to not just protect but also educate all who connect with children…
डिजिटल मीडिया ने भारत में CSE को नई दिशा दी है। इंस्टाग्राम रील्स, यूट्यूब चैनल और आधुनिक कहानी-आधारित सामग्री ने न केवल जानकारी का लोकतंत्रीकरण किया है बल्कि युवाओं में आत्मविश्वास, समझ और संवेदनशीलता भी बढ़ाई है।
विकलांगता के साथ जी रहीं महिलाओं (Women with Disabilities/WWD) को यौन और प्रजनन संबंधी स्वास्थ्य देखभाल और अधिकारों पर ज़रूरी बाचीत
The sheer ignorance of the intricacies of consent, or its performance, serves only to strengthen the enduring patriarchal framework that holds sway in a society where the bodies, desires, and even voices of women have been, and, tragically, continue to be, defined and controlled by men.
Consequently, a “yes” – whether verbal or gestural – cannot be shallowly inferred as an authentic, unambiguous, and static agreement to a “contract” proposed by men.
…what is there to misunderstand
about hands that take without asking,
about silence twisted into consent
by those who have never had to be afraid?
It is unfortunate that one of the most fundamental processes of human life is shunned to the extent that we’ve been taught, and so we learn to dismiss the natural feelings our bodies produce.
Connection, to my mind, is one of those profoundly entrenched concepts manifesting itself throughout our lives. It is difficult to let go of.
This article explores how women are constructed as a ‘space’ manufactured by men to seek comfort, but void of having any active agency or participation in that space itself. I seek to bring this out in this article by drawing a parallel between the nineteenth century ‘Bharat Mata’ (Mother India) and the depiction of the twenty-first century ‘heroine’ in Bollywood movies.
100 issues, 8 years! Thank you, dear readers and contributors! As we planned for this issue to put on our…
Both sexuality and disability are complex terrains, offering a realm of possibilities that are often made unnecessarily complicated and unattainable by the mental maps we draw of them and the artificial barriers we erect.
Disabled people might not have many spaces where they can speak openly about their sexual experiences or even sexual curiosity. There is a heavy monitoring of disabled young people especially, and this can mean that exploration, which is often how many of us discover sexuality, can be limited. Moreover, since the experiences of disabled people are not seen in popular media such as films, we can (and probably do) imagine we will have the same or similar experiences as non-disabled people – which is often not possible.