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poster for the film 'blue is the warmest colour', which shows two young girls facing each other intimately

Reel Review: Blue Is The Warmest Color

There are many ways of looking at Blue is the Warmest Colour, last year’s French release about a love story…

By Bishakha Datta

December 1, 2014

Reel Review: Blue Is The Warmest Color

Video Page: Lost & Found

December 1, 2014

Video Page: Lost & Found

picture of man dressed as superman lying down on a sofa, against a green background

Superman and Blackman: Two Queer Indulgences

#1 My computer desktop features one of the most recognizable icons of 21st century (Western) popular culture: Superman, in his…

By Oishik Sircar

October 1, 2014

Superman and Blackman: Two Queer Indulgences

August 15, 2014

Loree Erickson: Redefining ‘Sexy’

Choli Ke Peeche

December 1, 2013

Choli Ke Peeche

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Themes

In Plainspeak publishes one issue every month, with a single theme running across two months. Our aim is to expand safe, inclusive self-affirming spaces.

CURRENT ISSUE:Anthology Issue Jan 2026

SISA – Safe, Inclusive, Self-Affirming – these words seem utopian, almost nonsensical, in a world greedy for power and consumption. But they are not; they are our only hope. To remind us of what spaces that are safe, inclusive and self-affirming for each person could look like, we have curated a selection of articles from the last five years of In Plainspeak for this anthology – our gift to wish you a wonderful 2026.

UPCOMING ISSUE:

February-March 2026: Digital Intimacies and Sexuality

With ever-increasing (for most of us) access to and reliance on digital modes of connecting, we are no strangers to digital intimacies – erotic, sexual, platonic, emotional – on social media, gaming platforms, dating apps, and so on. While digital spaces afford possibilities of sexual freedom and pleasure, they also hold the threat of surveillance, exposure, and abuse. So what do we do to optimise our experience? Do we use different modes of self-representation, visibility/anonymity and self-censorship on different platforms? How do factors like queerness, ethnicity, caste, a/sexuality, and disability play out in the creation and sustenance of digital intimacies? Are the sexual intimacies that digital spaces afford congruent with those in our offline lives? Must they be, or is there a particular thrill in their not being so? What is ‘authenticity’ when it comes to our online persona/e and our sexual lives? These are some of the questions that this issue of In Plainspeak engages with.

फरवरी – मार्च २०२६: डिजिटल अंतरंगता और यौनिकता

हम में से अधिकांश लोगों के लिए डिजिटल माध्यमों तक पहुंच और उन पर निर्भरता लगातार बढ़ती जा रही है, और सोशल मीडिया, गेमिंग प्लेटफॉर्म, डेटिंग ऐप्स आदि पर डिजिटल अंतरंगता – कामुक, यौनिक, गैर-यौनिक, भावनात्मक – हमारे लिए कोई नई बात नहीं है। डिजिटल स्थान यौन स्वतंत्रता और आनंद की संभावनाएं तो प्रदान करते हैं, लेकिन साथ ही निगरानी, पर्दाफाश और हिंसा का ख़तरा भी पैदा करते हैं। तो हम अपने अनुभव को बेहतर बनाने के लिए क्या कर सकते हैं? हम विभिन्न प्लेटफॉर्मों पर आत्म-प्रतिनिधित्व, दृश्यता, गुमनामी और आत्म-नियंत्रितता को कैसे अलग-अलग तरीक़ों से इस्तेमाल करते हैं? क्वीयर होना, अयौनिक होना, यौनिकता, जातीयता, जाति, और विकलांगता जैसे कारक डिजिटल अंतरंगता के निर्माण और उसे बनाए रखने में क्या भूमिका निभाते हैं? क्या डिजिटल मंचों द्वारा प्रदान की जाने वाली यौनिक अंतरंगता हमारे ऑफलाइन जीवन की अंतरंगता के अनुरूप है? क्या ऐसा होना ज़रूरी है, या फिर ऐसा न होने में एक ख़ास रोमांच है? हमारी ऑनलाइन पहचान और हमारे यौन जीवन के संदर्भ में प्रामाणिकता (ऑथेंटिसिटी) क्या है? इन प्लेनस्पीक का यह अंक कुछ ऐसे प्रष्नों पर विचार-विमर्श करता है।

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TARSHI CORNER

These English and Hindi infographics from TARSHI outline what organisations are doing, and can do, to make workspaces safe, inclusive and self-affirming.

Disclaimer

We curate content from other portals to amplify discussion around sexuality and rights. All rights remain with the original sources. Corners and Videos are embedded links and Brushstrokes and Blogrolls are republished from open sources with a link back to the original source. Older links may no longer be available.

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