Pleasure
How would we see the world really, if we were open to the idea that it is not purpose but play that drives us to seek companionship, be it an orchid seeking a pollinator or a human seeking another?
This awareness of the status ascribed to women – the status of being the objects of men’s desires – affects every aspect of a woman’s life. Desire then, in particular, becomes an aspect of a woman’s life where navigation becomes tricky.
Our bodies become the form and medium through which we present ourselves to the outside world, engage with it, interact with it, perceive it and are perceived by it.
Let me begin with a confession. I have always loved the idea of marriage. What is one to do when…
The morning was heavy, laden with the weight of expectation, with the unsettling realisation that something was about to shift.
As we grow and experience intimate relationships, pleasure becomes taboo or is only okay as a performance for another person, rather than our right as human beings.
It is evident that the workplace is not just a site for economic production but also a space where bodies are shaped, controlled, and violated.
Growing up, for me, has been about accepting that the loneliness and sadness woven into the fabric of my being do not go away with entering conventional arrangements like monogamous relationships or marriage.
The most satisfying spiritual and sexual experiences I’ve had were not in my twenties, thirties or even forties. They have been in my 50’s. The most insightful spiritual insights, and the most orgasmic orgasms have both arrived in middle age.
We decided to watch Animal and OMG 2 and found that both the movies bring up many of the issues that we work on.
उनकी सेक्सी कहानियों में आनंद और फैंटसी का चित्रण पूरी तरह औरतों की इच्छाओं पर केंद्रित हैं।
I was not simply stuck within the binaries of “same-sex” or “opposite sex,” assuming that any reference to “same-sex” is in itself already revolutionary. But the call to recognise friendship, is a call to recognise so many forms of community that are made invisible by the emphasis within a liberal or conservative framework on “marriage” as the only path to family making.
To claim the public then in arbitrary, messy and oppositional ways, whether on the streets or online is to challenge the neoliberal impulse which is located in the creation of order. To create place, to stake claim, thwarts the desires for the sanitised neoliberal city and is a politics.
In a society where the very pursuit of erotic pleasure is often stigmatised, when sexual desires are often seen through the narrow lenses of penetrative sex and as means for reproduction, it is considered radical for an older woman who is already the mother of adult children to seek pleasure.
Digital entanglements transcend bodies, time, geographical borders and boundaries, influencing – and perhaps fundamentally changing – the ways in which we understand, explore and express our sexuality.