LGBTQIA
Ute Pauline Wiemer, along with her partner Balaji, founded Lovetreats in Bangalore in 2015. Lovetreats is an online retail space and discussion forum for people to buy intimate sexual wellness and health products as well as exchange ideas and learn about topics such as sexuality and intimacy.
There may already be another organisation in the community to share resources with but for community-led initiatives, a shared perspective on Safe, Inclusive, Sexuality-Affirming (SISA) spaces is also important. Sometimes when the shared perspective is not there, that becomes a challenge.
If you are true to yourself, and attuned to your emotions and needs, you’ll invariably find that even a core belief (such as: not believing in the institution of marriage) is complicated by what the lived experience of that means (not only discriminatory experiences, but also intimate ones).
Sexuality and self-care are related at many levels, right from the level of knowing what you want and what you don’t, how you feel about yourself, how you are able to communicate your desires and how you are able to enjoy your experiences.
Delhi-based queer feminist activists Rituparna Borah and Jaya Sharma recorded a conversation they had about their views around marriage. While both women maintain their stances of critique towards the institution of marriage, what they agree upon and investigate as their chat progresses is that marriage has a pull that even its staunchest opponents will have to acknowledge and attempt to understand.
It is true though that ageing has brought home realities about my body that I ignored when I was younger. It has made me mindful of what I value, and what I choose to let go of, without too much of thought or unnecessary angst.
But what has been amazing to witness is how quickly young women in particular, took to the ideas of Why Loiter? and pushed them even further, creating new movements to expand women’s rights to the public, including the right to be out late at night, to stretch the curfew at women’s hostels, to demand extended access to women’s toilets, to public transport etc.
My assertion of my gender was not because of masculinity, it was because of the feminism which I practised – and that gave me this chance to come back to what I was. To assert what I was and to assert what I am.
Self-care is influenced by the environment we inhabit, the way we relate to others, the way we negotiate with other living beings or structures. Self-care is also interlinked with other types of care – whether that is in community resources, psychosocial support, engagement with medical and health care institutions, and of course in collective agency and solidarity.
Self-care is influenced by the environment we inhabit, the way we relate to others, the way we negotiate with other living beings or structures. Self-care is also interlinked with other types of care – whether that is in community resources, psychosocial support, engagement with medical and health care institutions, and of course in collective agency and solidarity.
Language is one of the most intimate things we share with one another, more than bodies, more than time.
As we grow older, moral codes, conventions of appropriateness and shame, and the utilitarian and income-focused education we get make us lose that stability. The idea of play to me is about bringing back that ability and comfort into the lives of people so that they can actually play.
Coupledom may or may not be for everyone, and does not mean the same thing to everyone. Importantly, coupledom does not hold the same value or position in our lives, even in the lives of the individuals perceived to be parts of a couple structure.
As a queer person, it’s hard not to think right away of chosen family. A term that has become relatively well-known by now, but not always understood I find. One of the primary support systems I personally, like many queer folx, depend on, are ones that we develop and nurture over time.