Gender
“Mamma, look, that’s a boy giraffe, I can see his penis,” exclaims my four-year-old daughter in delight at her discovery…
A few days ago, in a telephonic conversation with my mother, I was made aware of the inadequacies of my…
When I first read the title of the September issue – Sports and Sexuality – I was a little taken…
The most satisfying spiritual and sexual experiences I’ve had were not in my twenties, thirties or even forties. They have been in my 50’s. The most insightful spiritual insights, and the most orgasmic orgasms have both arrived in middle age.
As an organized political movement the Indian LGBT movement is still quite young, having taken its first steps only in the early 1990s. However, it is not as if the movement started overnight. Rather it was a result of several visible and invisible developments taking place over the years in the world and Indian contexts.
In a recent class, I asked Kanika and Tincy, our ISL teachers, how we could sign sexuality, and they asked, “How do you explain sexuality?” I wondered how I could sign ideas like attraction, pleasure, gender, values, and so on, but tried nevertheless, using my limited vocabulary, apologetic about being reductive.
We live in a world where resilience is celebrated and given priority over attempting to resolve factors that force one to be resilient. Campuses shouldn’t aim to merely be inclusive of diverse individuals – they must strive to not only affirm them but also celebrate them.
This awareness of the status ascribed to women – the status of being the objects of men’s desires – affects every aspect of a woman’s life. Desire then, in particular, becomes an aspect of a woman’s life where navigation becomes tricky.
This awareness of the status ascribed to women – the status of being the objects of men’s desires – affects every aspect of a woman’s life. Desire then, in particular, becomes an aspect of a woman’s life where navigation becomes tricky.
I discovered that tennis is not only about having the privilege to buy a racquet and specialised tennis shoes and access a tennis court. It is also about how one performs and expresses oneself, requiring players to follow a particular aesthetic that enforces gender binaries.
But we always, always know that when it’s the two of us, a label or a word isn’t needed or necessary. We both get each other.
The convergence of technology and romance opens up a complex network of possibilities…
Sounds of Abida Parveen and Falguni Pathak’s force move me to other frames, that foreground unforgiven settlements. They provide me with what Jacqui Alexander has so beautifully called “pedagogies of the sacred.”
Written in one sitting in Philadelphia, Ukeles’ manifesto was a manifestation of the rage she felt when she was pregnant with her first child and a male mentor proclaimed, “Well, Mierle, I guess you know you can’t be an artist now.”