gender identity
मैं एक साथ वही सब कुछ हो सकती हूँ जो मैं बनना चाहूँ, और मेरी संभावनाएँ असीमित हैं
मैं उन विभिन्न जिमों के बाथरूम में बिताए अपने अनुभवों को याद कर सकता हूँ। पुरुषों का बाथरूम एक अद्भुत जगह होता है यह देखने के लिए कि कैसे यौनिकता अपने अलग-अलग पहलुओं में ज़ाहिर होती है।
क्वीयर मर्दानगी एक वैकल्पिक मर्दानगी है जो पितृसत्तात्मक और विषमलैंगिक मानदंडों को अक्सर चुनौती देती है और मर्दानगी के स्वरूप को अधिक समावेशी बनाती है।
तारशी की ईमैगज़ीन इन प्लेनस्पीक में हम इस महीने ‘बॉडी इमेज’ या शारीरिक छवि पर बात करेंगे। बॉडी इमेज वह…
मेरे जेंडर के बारे में उनकी प्रतिकारिता हमारी बातचीत में हर जगह होती है, लेकिन वह मुझे यह भरोसा देने में भी देर नहीं लगातीं कि मेरी ग़ैर-विषमलैंगिकतावादी यौनिकता ने उन्हें कभी परेशान नहीं किया।
हम अपने “स्वयं” को सीधे-सीधे नहीं समझते, बल्कि उसे शब्दों के माध्यम से पहचानते हैं
These are their words, their vision,
a blade that left a cut in my veins
What does it mean to hold space and extend compassion to ourselves and our communities? Rachel Cargle reminds us to ask ourselves: who would we be if we weren’t trying to survive? Similarly, what would care and vulnerability look like if we weren’t trying to survive? The anarchy of queerness constantly and necessarily resists the capitalist engineering of the Survival Myth: one that wants us to endure an isolated life instead of embracing it with the radically transformative joy of togetherness. Caring for yourself precedes, succeeds, and exists alongside caring for the collective.
The connection between mental and emotional wellbeing and stigmatised identities is perhaps most easily understood and therefore a good entry…
…what is there to misunderstand
about hands that take without asking,
about silence twisted into consent
by those who have never had to be afraid?
Khusro to Bullah. Ada to Parveen
यह, वह, वो
He, she, they
Lover or Beloved? Woman or Man?
Japleen Pasricha, founder of Feminism in India, lays bare the violence women, LGBTQIA+ folks, and historically marginalised communities face in online spaces, ranging from identity theft, bullying, trolling, to having our private photographs and details disseminated without our consent and being blackmailed.
Lack of women’s representation in policy-making institutions has allowed men, often with minimal understanding and empathy, to decide what women in sports can or cannot wear. As a result, these policies have ended up undermining women’s comfort as well as agency.
Are trans-formations physical or spiritual or both?
I had risked so much already, not just by loving another woman, but by acting on my desires. By allowing myself to feel intimacy and connection with another queer person. Despite feeling guilt and shame, this risk had become increasingly vital to take.