A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
If feminism is about fighting for equality, then how can we ensure that our feminism is truly inclusive and equal? Does it feature only a certain kind of voice or experience, and not take into account the multiple axes of oppression that another group of people may face?
Watch media theorist, linguist and philosopher, Wolfgang Sutzl interview feminist historian and cultural critic Lata Mani about the impact of neoliberalism…
When I finally came out to myself at age 16 and made it to a free queer youth space, I couldn’t wait to be accepted among folks who didn’t play by society’s heterosexist rules of masculine and feminine as polar opposites.
‘Is the future so dark?’ you might ask. I am here to tell you that it is not. As you begin your exploration into the world of queer theory and feminist theory, you will learn that the straightjacket version of sexuality cooked by our families was undercooked.
“Be yourself, Sarah. Awkward smiles, empty silences, weird laughter, and all. It’s just a part of being human. Loving someone physically is never not awkward. Even if it’s a monogamous relationship. It’s only the comfort of familiarity that makes you think otherwise.”
The In Plainspeak team decided to time travel and re-discover previously published articles that explore the multiple ways in which people find joy and pleasure in their sexualities.
Manto’s writings reflected both his own context and more. His stories dealt with eternal issues like love, deceit, pain, friendship and materialism. They also dealt with the specificity of national liberation movements, partition and the class-caste-religion matrix influencing human relationships in the particular context of South Asia.
In a time when reason is more valued than emotion, unravelling and understanding the politics of self-care becomes all the more fundamental for us, and the movements we seek to develop and build. When our bodies, our emotions and our needs become weapons to be used against us, acts of defiance become rooted in thinking about your self and how we practice it.
In a time when reason is more valued than emotion, unravelling and understanding the politics of self-care becomes all the more fundamental for us, and the movements we seek to develop and build. When our bodies, our emotions and our needs become weapons to be used against us, acts of defiance become rooted in thinking about your self and how we practice it. I find I am faced with more questions than answers, but I also know that asking the questions is the first step to finding the answers
Even in these times when sexuality is talked about more than ever before, even as we are beginning to talk about sexual pleasure and not just violations, acknowledging our fantasies isn’t easy, particularly if they are of the kind that seem to defy our politics.
I do not feel the need to fight the feminist war within these spaces all the time, now that it has become my home. I have come to terms with the idea that certain contradictions can co-exist peacefully like the yin and yang. But still, sometimes, my mind is roiled in conflict, with me cautiously trying to balance my two identities – the feminist and the army officer’s wife. Nevertheless, I am unwilling to give up one for the other (even if I might be perceived as being less of one of them). So I continue to be an individual with two seeming contradictions: a feminist army-officer’s-wife!