consent
The story is so well told and is written with such a light, deft hand that it is almost easy to miss what makes it so quietly radical. To review it within the scope of exploring the coming together of literature and sexuality we must begin with its central cast of characters – the widows.
Children in sports develop an internal lens of how the body feels, an intimate understanding of their physical self and an ownership of their bodies.
Our bodies become the form and medium through which we present ourselves to the outside world, engage with it, interact with it, perceive it and are perceived by it.
Our bodies become the form and medium through which we present ourselves to the outside world, engage with it, interact with it, perceive it and are perceived by it.
The conversion of the noun (adult) into the verb form (adulting) implies that ‘adulting’ is more performance than inevitability. Which is to say, there is no intrinsic understanding of ‘adulting’; it is something that can be learnt over time.
… when they believed we were of the right age to marry, they urged us to “leave everything behind and get settled”. When marriage is considered such an important institution in our society, why not teach us about consent as well?
By Kirrat Sachdeva This post is part of TARSHI’s #TalkSexuality campaign on Comprehensive Sexuality Education in collaboration with Youth Ki Awaaz. Talking about the need…
Just like sex can be happy, sad, awkward, angry and so many other emotions, rather than the mere act of pounding, so is BDSM.
But self-care is not a clean and happy procedure, it is not definitively achievable when systematically explored. To understand the scope of self-care we need to see the ‘dark side’ of the landscape, and destroy the versions of self-care that denounce our plurality. In this fight, the only outcome can be a recognition of experiences beyond the wellness narrative structured around the neoliberal agenda. This article is an attempt at foregrounding some aspects of self-care that decentralise the prevalent commodification of it.
But self-care is not a clean and happy procedure, it is not definitively achievable when systematically explored. To understand the scope of self-care we need to see the ‘dark side’ of the landscape, and destroy the versions of self-care that denounce our plurality. In this fight, the only outcome can be a recognition of experiences beyond the wellness narrative structured around the neoliberal agenda. This article is an attempt at foregrounding some aspects of self-care that decentralise the prevalent commodification of it.
Therapy gives us tools and time, but the actual work of dismantling the forest is ours as we are the only persons with access to that forest. So queer affirmative therapy validates our beliefs and helps us identify the poison, cut it down, dissect it, unroot it.
It’s technology that has allowed me, amidst the lockdown, to connect with so many people and I dare say, sext and share photos. It’s technology that has allowed me and many others access to things like porn, fetish websites, and to buy sex toys and so much more without leaving our beds!