Shweta Krishnan
In December TARSHI interviewed Anita Ratnam, who is a leading Bharatanatyam dancer and choreographer based in Chennai. In her own…
Two weeks before India’s Daughter made it to the headlines, I came across this new pledge for Delhi school kids,…
Remember Simone de Beauvoir said, one is not born a woman but rather becomes one? A trip to the ladies’…
I was not simply stuck within the binaries of “same-sex” or “opposite sex,” assuming that any reference to “same-sex” is in itself already revolutionary. But the call to recognise friendship, is a call to recognise so many forms of community that are made invisible by the emphasis within a liberal or conservative framework on “marriage” as the only path to family making.
I was not simply stuck within the binaries of “same-sex” or “opposite sex,” assuming that any reference to “same-sex” is in itself already revolutionary. But the call to recognise friendship, is a call to recognise so many forms of community that are made invisible by the emphasis within a liberal or conservative framework on “marriage” as the only path to family making.
No two human bodies are alike, and our different bodies arouse curiosity. But our fascination for the aesthetics of the perfect human body has historically created a space within art, science and religion for the examination of the ‘abnormal’ and the ‘imperfect’. As a result, some bodies are normalised while others become oddities.
No two human bodies are alike, and our different bodies arouse curiosity. But our fascination for the aesthetics of the perfect human body has historically created a space within art, science and religion for the examination of the ‘abnormal’ and the ‘imperfect’. As a result, some bodies are normalised while others become oddities. Freak Shows, and to a large extent, circuses and even exhibits in medical or anthropological museums particularly stand out for dehumanising and objectifying these different anatomies, and oftentimes subjecting these bodies to violence and discrimination.
Fiction is often relegated to a secondary stow because fact-based forms of knowledge are becoming more and more valued. To be informed is to stay with the facts. Yet I think fiction allows us to stay just about as informed.
“As a tool of social control, women have been encouraged to recognize only one area of human difference as legitimate,…
It is not entirely impossible to imagine that classical Indian dance is timeless or that the stories narrated in these…
It is not entirely impossible to imagine that classical Indian dance is timeless or that the stories narrated in these…
Reviewing three films (or the subplots of three films) to see how subplots show that marriage isn’t a destination or a single story that begins and ends in the ‘happily ever after’.
You should venture to read Emily Nagoski’s book, Come As You Are in public. Not because you want to make…
The medical ward is often continuous with the world around it. One would like to think of it as an…
‘Woman? It’s simple, say the fanciers of simple formulas: she is a womb, an ovary; she is a female –…