relationships
Sexuality is fluid, embodying my emotions, and their expression, thereby creating an aspect of my identity central to me.
We cannot build safe spaces for ‘communities’ we work with, without having those safe spaces built for those who work within the organisation.
Growing up, for me, has been about accepting that the loneliness and sadness woven into the fabric of my being do not go away with entering conventional arrangements like monogamous relationships or marriage.
Queering is not about being queer but about doing queer – about going beyond binaries of gender and sexuality, questioning accepted perspectives, and challenging and upending normative ways of being in the world.
To queer something is to disrupt normative frameworks, to imagine and create new modes of being (Pirani & Daskalopoulou, 2022)….
At TARSHI, we see queering as more than just an adjective; it’s a verb, an action that involves questioning accepted…
Sexuality makes me think of an erotic adventure. Something that helps us be alive to the world around us, and to life around us.
This month’s offering of articles, poems and fiction is an eclectic mix that (mostly) reflects what was borne out of the pandemic, and its impact on sexuality, intimacy, relationships, and more.
मां बनने के बाद से आत्म-देखभाल पर मेरे नज़रिये में बहुत बदलाव आया है। एक अभिभावक की भूमिका निभाते हुए और उसकी चुनौतियों का सामना करते हुए अपना ख़्याल कैसे रखा जा सकता है?
Why does the gap feel so wide no matter how much I explain, again and again, that I do not mean to hurt him… hurt any of them? I feel torn… but Amma and Appa need my help at home. Lockdown has been so damn hard.
I would once again be theirs, in memory, on the day my lover would die.
The pandemic and lockdown isolation made recovery harder for people with sex or porn addiction because of a lack of support systems that enabled their recovery.
But self-care is not a clean and happy procedure, it is not definitively achievable when systematically explored. To understand the scope of self-care we need to see the ‘dark side’ of the landscape, and destroy the versions of self-care that denounce our plurality. In this fight, the only outcome can be a recognition of experiences beyond the wellness narrative structured around the neoliberal agenda. This article is an attempt at foregrounding some aspects of self-care that decentralise the prevalent commodification of it.
Digital entanglements transcend bodies, time, geographical borders and boundaries, influencing – and perhaps fundamentally changing – the ways in which we understand, explore and express our sexuality.
Even with all the risks that AI poses, it seems a safer bet than humans trying to exploit dating apps to make quick money.