queerness
The relationship with my body is so fragmented that there’s not a primary “real” me, and that’s also how I locate queerness within disability.
The patriarchy is petrified of gender fluidity. Not only does the femininomenon threaten the modes of sex-based binaries, but it also undermines sexist hierarchies.
Who gets to imagine this utopian sociality, or future, of the queer movement?
It is evident that the workplace is not just a site for economic production but also a space where bodies are shaped, controlled, and violated.
Moving from the broader implications of the digital workspace it is essential to discuss specifically how these platforms influence the exploration of sexual identity.
It was not uncommon for me to feel like an imposter, helping others connect with themselves while struggling to do the same myself.
Queering is not about being queer but about doing queer – about going beyond binaries of gender and sexuality, questioning accepted perspectives, and challenging and upending normative ways of being in the world.
To queer something is to disrupt normative frameworks, to imagine and create new modes of being (Pirani & Daskalopoulou, 2022)….
Queering, as a theoretical and practical approach, has emerged as a powerful means of challenging and dismantling established politics, power…
At TARSHI, we see queering as more than just an adjective; it’s a verb, an action that involves questioning accepted…
If you’ve got a body, in which you’re going to negotiate this life, you have to know how it works.
Like failure, longing is not interested in happy endings – whether of straight or non-heterosexual relations.
How did isolation work for those of us who are already quarantined in perpetuity by the cis-heteronormative gaze?
My identity unfolded slowly during my postgraduate media studies course, where I was exposed to peers from different socio-economic backgrounds.
Queerness is a free-flowing identity that embraces anyone, including young children, who step off the assigned binary path.