Pleasure
Human beings are not brains in jars, but are fundamentally shaped by their perception of and interaction with the worlds around them, through their physical bodies and their sensory encounters.
It is not a word you expected in this poem,
Or in any poem at all.
… practicing a life rooted in love and a shared sense of oneness with the living world.
कानूनी नियमों और हिंदी भाषा के व्याकरणिक नियमों में एक ऐसी समानता है जो द्विलिंगी ढांचों अर्थात जेंडर बाइनरी में न आने वाले लोगों को बहिष्कृत करती है। कानून की नींव परिभाषाओं पर आधारित होती है।
हम भाषा पर निर्भर करते हैं। “हाँ” का मतलब इजाज़त देना, और “ना” का मतलब मुकरना। आसान और सरल शब्दों में हमें बताया जाए तो सहमति का मतलब इन्हीं दो अल्फ़ाज़ों से आता है। आसान है, है न?
What gets silenced today isn’t just what’s obscene – it’s what’s inconvenient. What doesn’t sell. What asks us to take sex seriously or differently.
Because we also understand and acknowledge the power of a single step forward, we decided to deep dive into working with sign languages for people who are deaf or hard of hearing and including them in the safe abortion rights dialogues.
Language itself is being plugged as a resource, to be shared with those who share similar politics, or if not, at least to move them along in that direction. And people who speak, think, love and live differently are targeted as “the other”.
भाषा सिर्फ अभिव्यक्ति का माध्यम नहीं है, यह पहचान, संबंध और संघर्ष का भी ज़रिया है। भाषा सामाजिक संरचना, पहचान और सत्ता-संबंधों को दर्शाने का भी औज़ार है।
It’s time to scrape off the thick dark crusts of carelessly slapped-on murky hues of toxic masculinities and to bring out the brushes and the paints to paint masculinities in their true and glorious colours of life, freedom and love.
Gender has perplexed me throughout life. I never quite understood femininity or masculinity much – I mostly lived in what other people thought I was. One thing I did know always is that I never, ever, want to be seen as a man. But can I still hold masculinity?
My assertion of my gender was not because of masculinity, it was because of the feminism which I practised – and that gave me this chance to come back to what I was. To assert what I was and to assert what I am.
I have dealt with having a non-masculine body since the time I was a teenager. I have questioned my sexuality and how it interacted with my non-masculine body.
He didn’t wear his identity on his sleeve, and therefore he seemed more real than most people who did.