Voices
The connection between mental and emotional wellbeing and stigmatised identities is perhaps most easily understood and therefore a good entry…
As renowned queer scholar Judith Butler said, “For those who are still looking to become possible, possibility is a necessity.” This is essential but also easier said than done.
As renowned queer scholar Judith Butler said, “For those who are still looking to become possible, possibility is a necessity.” This is essential but also easier said than done.
The skills, networks, and resilience we’ve built over years aren’t just stories from the margins; they’re tools the whole system can learn from.
This stigma of caste, class and sexuality is a pervasive amalgamation of socio-cultural mindsets that take root and function in myriad complex ways, and paint working women in broad, sweeping, agency-less brush strokes.
“It is no measure of health to be well adjusted to a profoundly sick society.” — J. Krishnamurti Sexuality for…
Though I come from a very conservative family, being open about female masturbation and watching porn didn’t seem to bother me. Yes, people have oohed and aahed at me for being so. I am still the same, proudly.
I realise that a lot of men want (and need) to dominate women not because it is mutually pleasurable but because it reinforces patriarchal hierarchies. The taboo around kink, as a larger space of exploration, and BDSM, as a part of it, only furthers the violence, intensifying the apparent mystery of these subjects.
If the turban-tying ceremony represents the official rite of passage from Punjabi/Sikh boyhood into Punjabi/Sikh manhood, the practice of cutting unshorn hair upon arriving in Chandigarh signifies yet another (albeit unofficial) rite of passage from Punjabi/Sikh manhood into migrant manhood.
Practicing polyamory comes with the struggle of breaking down value systems and non-acceptance that may lead to ostracism not only from the heterosexual world but also from the queer and trans community. Claiming oneself as queer depends not only on how one identifies, but also, in society’s eyes, on who one’s partner is; being single does not qualify and neither does being polyamorous as the latter is considered ‘non-serious’.
What are the acts of reading that we allow young people, that we allow each other? And what does that say about the worlds we want and need?
Working as a sexuality rights activist in a repressive environment can take a huge toll on people’s wellbeing. It is therefore important that we as social workers, activists, advocates and everyone else involved in this work take care, take care of ourselves and each other, be supportive, give that extra push to someone who needs it, and allow ourselves to make mistakes.
Wellbeing and sexuality for me therefore entailed thinking through and dealing with violence, understanding and acknowledging it as not the entirety of one’s experience, and going through a process of healing.