Gender and Sexuality
Maraa means ‘tree’ in Kannada and it is the nature of a tree that we wish to embody, with strong roots, branches in different directions, growing tall but also wilting, dying and beginning again.
We carve strangers’ words onto our skin
like tattoos to be flaunted while hiding away
everything that we are from within.
Safe spaces in the way that they often circulate are depoliticised and the assumption is that there won’t be any conflicts, but there can be no safe space without an exchange of ideas, which will create some bad feelings leading to conflict.
The morning was heavy, laden with the weight of expectation, with the unsettling realisation that something was about to shift.
That little baby born in spring,
Shall “he” identify as Queer?
Regardless, Polaris feels queer!
As we grow and experience intimate relationships, pleasure becomes taboo or is only okay as a performance for another person, rather than our right as human beings.
Everyone talks about how nobody can put a price on how much homemakers do for us, but nobody talks about the kind of behaviour they are subjected to almost every day.
Gender and sexuality are like constituent parts of a jigsaw puzzle that keeps morphing in such a way that nothing ever ‘fits’ for long, and the game begins anew each time.
Who gets to imagine this utopian sociality, or future, of the queer movement?
Do you know what it feels like to be seen? I also don’t know what it feels like to be properly heard, but that’s a question for another time.
Here’s to some quiet time listening in to what people are saying, and consuming, on the Internet, particularly on social media, on the subject of gender and sexuality.