{"id":21980,"date":"2021-09-01T09:26:00","date_gmt":"2021-09-01T03:56:00","guid":{"rendered":"http:\/\/www.tarshi.net\/inplainspeak\/?p=21980"},"modified":"2021-08-31T21:39:41","modified_gmt":"2021-08-31T16:09:41","slug":"saras","status":"publish","type":"post","link":"https:\/\/www.tarshi.net\/inplainspeak\/saras\/","title":{"rendered":"Sara\u2019S"},"content":{"rendered":"<p>Released on Amazon Prime, <em>Sara\u2019S<\/em> is a Malayalam movie scripted by Dr Akshay Haresh, directed by Jude Anthony Joseph, produced by PK Murali Dharan and Santha Murali, and starring Anna Ben and Sunny Wayne. The film has a \u2018feel good\u2019 sense \u00a0and has been <a href=\"https:\/\/indianexpress.com\/article\/entertainment\/movie-review\/saras-movie-review-anna-ben-sunny-wayne-star-in-educational-film-on-abortion-7389929\/\">criticised for this<\/a>. It also brings to focus a <a href=\"https:\/\/www.firstpost.com\/entertainment\/saras-movie-review-a-brave-film-on-womens-reproductive-rights-with-its-own-share-of-unconscious-bias-9805611.html\">textbook-style understanding<\/a> of gender norms and stereotypes, and sexual and reproductive rights and has been critiqued for these too. Precisely for this reason, we review this film using a gender and sexual and reproductive rights lens.<\/p>\n<p><em>Sara\u2019<\/em><em>S<\/em> is a film about Sara (played by Anna Ben), a 25-year-old Associate Director from a relatively privileged background who dreams of directing a film. It focuses on her choices, be it those regarding boyfriends, profession, partner, and pregnancy, and in doing so, puts the spotlight on challenging gender norms, exercising sexual and reproductive agency, and rights of women, in particular. It also subtly and systematically subverts gender stereotypes regarding choice of profession and domestic roles,.<\/p>\n<p><strong>Challenging gender<\/strong> <strong>n<\/strong><strong>orms<\/strong><\/p>\n<p>Sara is the sort of a woman society judges \u2013 she has had many boyfriends before marrying the hero, Jeevan (played by Sunny Wayne). She wears what she wants, drinks alcohol, and believes in sharing household chores with her husband. She does not want to become pregnant and deliver a baby, instead she wants to achieve other things in life that are important to her. Sara is the opposite of the unambitious and self-sacrificing women that mainstream Indian films and serials depict.<\/p>\n<p>The film features Sara\u2019s finding out about her accidental pregnancy right when she gets an opportunity to direct her first film.\u00a0Both demand nine months of her time, but that is not the crux of the film. Sara consistently has been shown to not want to have children, and neither does her partner. It seems that this is one of the things that brought them together.<\/p>\n<p>Sara\u2019s character seems like a \u2018real\u2019 person and not an ideal woman within a heteropatriarchal framework. Sara\u2019s husband understands what she is going through both with respect to the profession she is in as well as with regard to the unwanted pregnancy. He is shown to struggle with his choices even as Sara makes hers. He had, on a whim, opted to not have children, based on his experiences babysitting for his older sister. But following his marriage and promotion, he is not too sure of the choice he made earlier. He is not the \u2018villain\u2019 in Sara\u2019s life, but a man grappling with the pressures of patriarchal expectations of masculinity, which have been depicted very well by the director.<\/p>\n<p>The film is simplistic in its depiction of Sara at different stages of her possible futures if she were to accept the prescribed gender roles using different women characters in the film. There is Jeevan\u2019s sister Sandhya, a single mother working in forensic medicine, trying to juggle work and her two children. We also meet Jeevan\u2019s mother, a woman who lived her life only for her children. Yet her own daughter does not want her in her life except as a child-minder. Sara forthrightly challenges Jeevan\u2019s mother, who is pressurising her to continue the pregnancy, with \u201cWhat have you achieved?\u201d In another scene, Sara goes to meet a retired woman actor she wants to cast in her film. This actor\u2019s husband laughs at his wife and says, \u201cGive her a role, otherwise people will think that I am not giving her the permission to act\u201d. Sara staysquiet in front of the husband but mutters to herself, \u201cWho says she needs your permission?\u201d The film very subtly demonstrates how the yesteryear actor herself is complicit in the patriarchal &#8216;choreography&#8217; of life<span style=\"text-decoration: line-through;\">.<\/span><\/p>\n<p>This film\u2019s primary focus is on women being expected to become mothers and how that marginalises women or couples who choose to not have children. For such people, the men are questioned about their masculinity \u2013 equated with the ability to \u2018impregnate\u2019 and women are challenged about their femininity \u00ad\u00ad\u2013 equated with fertility.<\/p>\n<p><strong>Sexual and re<\/strong><strong>productive<\/strong><strong> choices and rights<\/strong><\/p>\n<p>The absence of an understanding of privacy in our cultural context is how family and friends come to know of Sara\u2019s pregnancy. Seeing Jeevan and Sara coming out of a gynaecologist\u2019s cabin, friends convey the information to Jeevan and Sara\u2019s family members with no regard fore their \u00a0privacy.<\/p>\n<p>The film talks about abortion from a sexual and reproductive rights- and choice-based perspective. Talking about abortion access for women within the framework of the Medical Termination of Pregnancy (MTP) Act and explaining the legal status of abortion in the country is a remarkable contribution of this film. There are hardly any mainstream films that portray abortion in a non-judgemental way. In the film, a male gynaecologist is willing to perform an abortion for Saraafter counselling (as is required by the law) . He mentions that it needs to be \u2018Sara\u2019s choice\u2019 more than it is Jeevan\u2019s as she would be the one to carry the pregnancy for nine months. He refers to contraceptive failure and the consequence as an \u2018accident\u2019. He emphasises parenthood as a commitment and tells Sara the decision is more hers than anyone else&#8217;s.<\/p>\n<p>The fate of Sara&#8217;s character in the story is a rare one. The film didn\u2019t expect her to juggle her career against what the family wants from her \u2013 motherhood. She is a person with dreams, who thankfully, is able to choose what she wants. In the film she goes on to having an abortion and making her film, surrounded by her family, who have come to terms with her choices.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Subverting<\/strong> G<strong>ender Stereotypes<\/strong><\/p>\n<p>The film breaks many stereotypes shown in mainstream Malayalam movies, one such example being that Sara wants to direct a thriller movie, not a rom-com which is presented as a more \u2018feminine\u2019 genre. The well-meaning producer of the film casually suggests that a heavy genre like a thriller would need an experienced male \u2018Director\u2019 and Sara asks him how much more experience one would need, listing her work.<\/p>\n<p>Jeevan\u2019s sister is a forensic expert. In most parts of India, <a href=\"https:\/\/timesofindia.indiatimes.com\/city\/madurai\/its-difficult-to-find-women-forensic-experts-say-doctors\/articleshow\/49347052.cms\">forensic medicine is not a \u2018woman\u2019s profession\u2019<\/a>, and most experts in this field are men. However, in Kerala, we do find <a href=\"http:\/\/iafmonline.in\/data\/LMDirectory.pdf\">women forensic experts<\/a> more than we do elsewhere in India, as seen in the listing of life members of the Indian Academy of Forensic Medicine (12.5% in Kerala as compared to 9% in the rest of India). The film demonstrates positive stereotypes of women, subtly hinting at the role of a <a href=\"https:\/\/www.newindianexpress.com\/states\/kerala\/2019\/oct\/13\/koodathayi-murders-doctors-report-blew-lid-off-murders-2046801.html\">woman forensic expert<\/a> in the infamous Koodathayi <a href=\"https:\/\/www.newindianexpress.com\/states\/kerala\/2019\/oct\/13\/koodathayi-murders-doctors-report-blew-lid-off-murders-2046801.html\">cyanide murders<\/a>. The supportive gynaecologist is a Muslim man, subverting yet another negative stereotype regarding access to reproductive services.<\/p>\n<p>In the film, Sara is a privileged woman from an upper-class family and has a supportive father and husband. So, when she stands firm in her decisions that do not conform to the heteropatriarchal ideal, she does not face much opposition. The film contrasts Sara\u2019s situation with the lack of equal access to reproductive rights with that of a woman in the gynaecologist\u2019s waiting room who is pregnant with her fourth child.<\/p>\n<p>If this film had been released twenty years ago, Sara might have been shown to be judged as being selfish and making an \u2018unnatural\u2019 choice. But today, this film carefully steers clear of judgement with respect to the abortion that Sara seeks. The film supports feminism in a quiet way and stands for sexual and reproductive health and rights firmly. By empathising with Sara in a matter-of-fact way, and not positioning arguments for and against, the film draws us into the complicated debate on reproductive rights. <em>Sara\u2019<\/em><em>S<\/em> \u00a0is a bold film that has the potential to make some people rethink their opinions. That mainstream cinema is handling issues relating to sexual and reproductive rights and choices indeed gives hope.<\/p>\n<p style=\"text-align: right;\"><em><span style=\"font-size: 12px;\">Cover Image: Poster of the film<\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Released on Amazon Prime, Sara\u2019S is a Malayalam movie scripted by Dr Akshay Haresh, directed by Jude Anthony Joseph, produced&#8230;<\/p>\n","protected":false},"author":399,"featured_media":21982,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,3007,12,3],"tags":[],"class_list":{"0":"post-21980","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-categories","8":"category-intersectionality-and-sexuality","9":"category-the-sessions","10":"category-review"},"menu_order":94,"_links":{"self":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts\/21980","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/users\/399"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/comments?post=21980"}],"version-history":[{"count":2,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts\/21980\/revisions"}],"predecessor-version":[{"id":21983,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts\/21980\/revisions\/21983"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/media\/21982"}],"wp:attachment":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/media?parent=21980"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/categories?post=21980"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/tags?post=21980"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}