{"id":12148,"date":"2017-08-16T11:00:42","date_gmt":"2017-08-16T05:30:42","guid":{"rendered":"http:\/\/www.tarshi.net\/inplainspeak?p=12148"},"modified":"2019-03-25T14:44:44","modified_gmt":"2019-03-25T09:14:44","slug":"brushtrokes-queering-bombays-public-spaces","status":"publish","type":"post","link":"https:\/\/www.tarshi.net\/inplainspeak\/brushtrokes-queering-bombays-public-spaces\/","title":{"rendered":"Brushtrokes: Queering Bombay\u2019s Public Spaces"},"content":{"rendered":"

This article\/photo essay was originally published in Gaysi Family<\/a>.<\/p>\n

In a society that heavily restricts expressions of sexuality, openly asserting your queerness is a difficult and important act. In an effort to push back against the erasure of queer people from Indian public spaces, photographer Sana Javeri Kadri has created a photo essay<\/a> of queer people expressing love and desire in the streets, beaches and other public spaces of Bombay.<\/p>\n

The photos convey both the difficulty and joy of being queer in India; they portray a city that is learning how to make space for its queer citizens. The essay also inspires questions about the subjects, the queer residents of Bombay \u2013 was it difficult to be so open, especially in the presence of what Sana calls \u2018the cis straight onlooker\u2019? Did the photos feel voyeuristic? Is sustained queer visibility possible?<\/p>\n

Take a look at Kadri\u2019s beautifully rendered photo essay and consider the barriers that sexual minorities face when occupying public spaces.<\/p>\n

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We\u00a0curate videos and images based on our monthly theme, and credit and link back to\u00a0their original source.\u00a0<\/em><\/i><\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This article\/photo essay was originally published in Gaysi Family. In a society that heavily restricts expressions of sexuality, openly asserting…<\/p>\n","protected":false},"author":294,"featured_media":12211,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1337,14,1,7],"tags":[1385,66,71,305,40],"class_list":{"0":"post-12148","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-accessibility-and-sexuality","8":"category-brushstrokes","9":"category-categories","10":"category-visualcorner","11":"tag-bombay","12":"tag-desire","13":"tag-love","14":"tag-public-spaces","15":"tag-queer"},"menu_order":904,"_links":{"self":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts\/12148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/users\/294"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/comments?post=12148"}],"version-history":[{"count":7,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts\/12148\/revisions"}],"predecessor-version":[{"id":16663,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts\/12148\/revisions\/16663"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/media\/12211"}],"wp:attachment":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/media?parent=12148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/categories?post=12148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/tags?post=12148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}