{"id":10457,"date":"2016-12-05T22:00:56","date_gmt":"2016-12-05T16:30:56","guid":{"rendered":"http:\/\/www.tarshi.net\/inplainspeak?p=10457"},"modified":"2018-08-29T14:30:02","modified_gmt":"2018-08-29T09:00:02","slug":"review-gender-and-violence","status":"publish","type":"post","link":"https:\/\/www.tarshi.net\/inplainspeak\/review-gender-and-violence\/","title":{"rendered":"To the Beat of Activism on Gender and Violence in India"},"content":{"rendered":"<p>The rape and murder of a young woman in New Delhi on <a href=\"http:\/\/en.wikipedia.org\/wiki\/2012_Delhi_gang_rape\" target=\"_blank\" rel=\"noopener\">December 16, 2012<\/a>, left the Indian public consciousness shocked and it simultaneously propelled a social and cultural search to understand the problem of sexual violence, especially against girls and women. In the aftermath of this case, large-scale public protests and movements took place; politicians, lawyers, women\u2019s rights activists, and an independent government-appointed commission made proposals for new laws, police reforms, and public education on violence prevention. Many people, and artists in particular, found different mediums and forms to express their views \u2013 whether outrage or searching for reasons or making suggestions for positive change.<\/p>\n<p>As someone who was surrounded by the sounds of music at home from my early childhood and with a parent who worked in rural education programmes, forming connections between <i>art<\/i> and <i>(social) change <\/i>wasn\u2019t too difficult, albeit extremely challenging to explain to many other people who didn\u2019t necessarily see the power that art has to deliver a message or be used as a tool for change. If fact this inspired my sister, Faith Gonsalves, and me to begin a music for social change initiative in New Delhi, <a href=\"http:\/\/www.musicbasti.org\/\" target=\"_blank\" rel=\"noopener\">Music Basti<\/a>. With the idea of \u2018art and activism\u2019, this issue of TARSHI\u2019s blog is centered on a few noteworthy projects combining art forms and issues related to gender and violence, sometimes an easier and perhaps even more palatable way for artists and audiences to approach subjects that might be difficult to express opinions about or change with only direct intervention or policy revisions.<\/p>\n<p>Over the past two years, we\u2019ve seen a more visible burgeoning of arts-based projects and initiatives, some more overtly in response to the violence against women being reported. I\u2019ll begin with an inspiring musical set up I recently came across in New Delhi, \u2018<a href=\"https:\/\/www.facebook.com\/friendsoflinger\" target=\"_blank\" rel=\"noopener\">Friends of Linger<\/a>\u2019, a group of amateur singers who collaborate with different professional musicians playing with them and writing and singing about issues including gay rights, role of women, wealth creation and crony capitalism, and even love. \u201cTo us, while some of the lines we sing may disrupt or disturb sections of society, we do believe that if we don\u2019t address them, that sense of peace for those who are left out or pushed aside, will never be a reality\u201d says Sharif Rangnekar, the founder of Friends of Linger. Right now they are working on a piece about abuse of a section of society that has been marginalised through the Indian caste system.\u00a0Funds they raise through their project will go towards <a href=\"http:\/\/www.nazindia.org\/\" target=\"_blank\" rel=\"noopener\">the Naz Foundation<\/a> (an organization that works on issues of HIV and AIDS in India).<\/p>\n<div class=\"slideshow_container slideshow_container_style-light\" data-slideshow-id=\"3195\" data-style-name=\"style-light\" data-style-version=\"2.3.1\" data-slideshow-active=\"1\">\n<div class=\"slideshow_content\">\n<div class=\"slideshow_view\">\n<div class=\"slideshow_slide slideshow_slide_image\"><img class=\"aligncenter\" src=\"https:\/\/www.tarshi.net\/inplainspeak\/wp-content\/uploads\/2014\/06\/8.jpg\" alt=\"8\" width=\"600\" height=\"400\" \/><\/div>\n<div class=\"slideshow_slide slideshow_slide_image\"><\/div>\n<div><\/div>\n<\/div>\n<div class=\"slideshow_view\">\n<div class=\"slideshow_slide slideshow_slide_image\"><img class=\"aligncenter\" src=\"https:\/\/www.tarshi.net\/inplainspeak\/wp-content\/uploads\/2014\/06\/7.jpg\" alt=\"7\" width=\"600\" height=\"400\" \/><\/div>\n<div class=\"slideshow_slide slideshow_slide_image\"><\/div>\n<div><\/div>\n<\/div>\n<div class=\"slideshow_view\">\n<div class=\"slideshow_slide slideshow_slide_image\"><img class=\"aligncenter\" src=\"https:\/\/www.tarshi.net\/inplainspeak\/wp-content\/uploads\/2014\/06\/6.jpg\" alt=\"6\" width=\"600\" height=\"400\" \/><\/div>\n<div class=\"slideshow_slide slideshow_slide_image\"><\/div>\n<div><\/div>\n<\/div>\n<div class=\"slideshow_view\">\n<div class=\"slideshow_slide slideshow_slide_image\"><img class=\"aligncenter\" src=\"https:\/\/www.tarshi.net\/inplainspeak\/wp-content\/uploads\/2014\/06\/5.jpg\" alt=\"5\" width=\"600\" height=\"400\" \/><\/div>\n<div class=\"slideshow_slide slideshow_slide_image\"><\/div>\n<div><\/div>\n<\/div>\n<div class=\"slideshow_view\">\n<div class=\"slideshow_slide slideshow_slide_image\"><img class=\"aligncenter\" src=\"https:\/\/www.tarshi.net\/inplainspeak\/wp-content\/uploads\/2014\/06\/4.jpg\" alt=\"4\" width=\"600\" height=\"400\" \/><\/div>\n<div class=\"slideshow_slide slideshow_slide_image\"><\/div>\n<div><\/div>\n<\/div>\n<div class=\"slideshow_view slideshow_currentView\">\n<div class=\"slideshow_slide slideshow_slide_image\"><img class=\"aligncenter\" src=\"https:\/\/www.tarshi.net\/inplainspeak\/wp-content\/uploads\/2014\/06\/3.jpg\" alt=\"3\" width=\"600\" height=\"400\" \/><\/div>\n<div class=\"slideshow_slide slideshow_slide_image\"><\/div>\n<div><\/div>\n<\/div>\n<div class=\"slideshow_view\">\n<div class=\"slideshow_slide slideshow_slide_image\"><img class=\"aligncenter\" src=\"https:\/\/www.tarshi.net\/inplainspeak\/wp-content\/uploads\/2014\/06\/2.jpg\" alt=\"2\" width=\"600\" height=\"400\" \/><\/div>\n<div class=\"slideshow_slide slideshow_slide_image\"><\/div>\n<div><\/div>\n<\/div>\n<div class=\"slideshow_view\">\n<div class=\"slideshow_slide slideshow_slide_image\"><img class=\"aligncenter\" src=\"https:\/\/www.tarshi.net\/inplainspeak\/wp-content\/uploads\/2014\/06\/1.jpg\" alt=\"1\" width=\"600\" height=\"400\" \/><\/div>\n<div><\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p>Another new project, a bit more \u2018off the beaten track\u2019, is a stereotype debunking photo campaign called \u2018<a href=\"https:\/\/www.facebook.com\/media\/set\/?set=a.662910590411583.1073741829.642669439102365&amp;type=3\" target=\"_blank\" rel=\"noopener\">Breaking Stereotypes<\/a>\u2019 by the match-making website, <a href=\"https:\/\/trulymadly.com\/\" target=\"_blank\" rel=\"noopener\">TrulyMadly.Com<\/a>, based on conversations with youth across New Delhi.<\/p>\n<p>Well-known illustrator, animator and storyteller Shilo Shiv Suleman\u2019s also launched a poster collective, \u2018<a href=\"http:\/\/fearlesscollective.tumblr.com\/post\/45736722490\/shilo-shiv-sulemans-latest-fearless-street-art\" target=\"_blank\" rel=\"noopener\">Fearless<\/a>\u2019, consisting of artists and designers who responded to the Delhi gang rape.<\/p>\n<p>Some more programmes and events that have gained some prominence include a recently organized campaign, \u2018Jurrat\u2019, by Majma, an organization with a vision to create and promote music, films, theatre and other cultural forms challenging hierarchies of class, caste, patriarchy and issues of gender-based violence, and was organized in association with Swaang, a Mumbai based protest music band. Jurrat was a weeklong event that featured prominent figures like Vrinda Grover and performances including\u00a0\u2018Be careful\u2019, a sketch enactment by Mallika Taneja and the\u00a0Play \u2018Museum\u2026 a dying species\u2019 by Being Association and directed by Rasika Agashe. Supriya Chotani, a founder member of Majma said, \u201cWe are engaging with these issues however through a range of cultural forms such as poetry, protest music, street and stage plays, poster exhibitions and installations, as we think these have a powerful resonance.\u201d<\/p>\n<p>Some theatre-based responses have included Mallika Taneja\u2019s <i>Thoda Dhyan Se (Be Careful)<\/i> to the 2012 Delhi and 2013 Mumbai rape cases which asks the questions of who to blame and who is responsible for sexual harassment. \u201cThe advice that women should dress carefully not to invite rape rings hollow. I knew my time to talk came (sic)\u201d<i> <\/i>said Mallika in an <a href=\"https:\/\/www.aljazeera.com\/indepth\/interactive\/2013\/12\/tackling-sexual-violence-through-art-201312281422037457.html\" target=\"_blank\" rel=\"noopener\">interview<\/a>. Her 10-minute monologue sketch showcases her in the act of layering up, and has been performed in various parts of Delhi. You can see photos of Mallika\u2019s sketch <a href=\"http:\/\/photogallery.navbharattimes.indiatimes.com\/events\/delhi\/jurrat-launch\/articleshow\/27305724.cms\" target=\"_blank\" rel=\"noopener\">here<\/a>. Dancer-director Maya Krishna Rao\u2019s \u2018<a href=\"https:\/\/www.youtube.com\/watch?v=msUvCWKcCVQ\" target=\"_blank\" rel=\"noopener\">Walk<\/a>\u2019, a solo performance, another response to December 16, has been performed in various parts of the world; and the play \u2018<a href=\"http:\/\/www.bbc.com\/news\/world-asia-india-22949113\" target=\"_blank\" rel=\"noopener\">Nirbhaya<\/a>\u2019, inspired by the 2012 Delhi case, which debuted at the 2013 Edinburgh Fringe Festival by South African playwright Yael Farber tells the stories of six women\u2019s experiences of sexual violence.<\/p>\n<p>A few older significant projects that combined art and media forms include Bangalore-based \u2018<a href=\"http:\/\/blog.blanknoise.org\/\" target=\"_blank\" rel=\"noopener\">Blank Noise<\/a>\u2019 that began in 2003 as a volunteer-run public art project that seeks to confront and begin public dialogue on street harassment and the large-scale \u2018<a href=\"http:\/\/www.bellbajao.org\/\" target=\"_blank\" rel=\"noopener\">Bell Bajao!<\/a>\u2019 media campaign that began in 2008, that took a step towards foregrounding men and boys as partners, actors and leaders in the fight against violence against women. <i>Bell Bajao! <\/i>is a cultural, organising and media campaign strategy that calls on men and boys to join efforts to end violence against women.<\/p>\n<p>A great performance piece is Pramada Menon\u2019s standup comedy act \u2018Fat, Feminist and Free\u2019 that she began in 2007. The act, which emerged organically from incidents in Pramada\u2019s own life, highlights suggestions from other people around her body, health and views on gender and sexuality. Pramada says, \u201cI like performing. I like the fact that there is an audience that is actually listening to me. My show may or may not alter perspectives, but it forces participants to think. The stories I put out are about my lived realities in the fields of sexuality, gender, body politics, women\u2019s rights, and organizational politics. If any message is conveyed, great; if not, people come to laugh and they do that and go away.\u201d<\/p>\n<p>As someone who is also trying to find my voice on this issue, and who is searching for more meaningful ways to engage, art is sometimes a means that offers a way for a voice and a perspective to be amplified and made accessible. Some of these projects might be part-time, after office-hours ways to make your voice heard or contribute while some others may be an all-encompassing and full-time work. These are just a few very encouraging examples of projects in India that explore complex issues of gender and violence through not just personal expression, but also through attempts to shift our attention to the systemic and political systems on the one hand, and individual behaviors and attitudes about these issues on the other.<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 14px;\"><em>\u00a0<\/em><em>This article has been republished from our July 1<sup>st<\/sup>, 2014 issue.<\/em><\/span><\/p>\n<p style=\"text-align: right;\"><span style=\"font-size: 12px;\">Image\u00a0source: <a href=\"http:\/\/blog.blanknoise.org\/2012\/12\/pledge-making-cities-safe.html\" target=\"_blank\" rel=\"noopener\">Blank Noise Blog<\/a><\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>As someone who was surrounded by the sounds of music at home from my early childhood and with a parent who worked in rural education programmes, forming connections between art and (social) change wasn\u2019t too difficult, albeit extremely challenging to explain to many other people who didn\u2019t necessarily see the power that art has to deliver a message or be used as a tool for change.<\/p>\n","protected":false},"author":70,"featured_media":10458,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1029,3],"tags":[26,1031,1025,91],"class_list":{"0":"post-10457","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-categories","8":"category-peoples-movements","9":"category-review","10":"tag-gender","11":"tag-patti-gonsalves","12":"tag-peoples-movements-and-sexuality","13":"tag-violence"},"menu_order":0,"_links":{"self":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts\/10457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/users\/70"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/comments?post=10457"}],"version-history":[{"count":5,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts\/10457\/revisions"}],"predecessor-version":[{"id":15035,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/posts\/10457\/revisions\/15035"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/media\/10458"}],"wp:attachment":[{"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/media?parent=10457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/categories?post=10457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tarshi.net\/inplainspeak\/wp-json\/wp\/v2\/tags?post=10457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}