इन प्लेनस्पीक के लिए ये लेख लिखना मेरे लिए एक तीर से तीन निशाने जैसा रहा, पहला, संस्करण के लिए समीक्षा…
To us, these sessions illustrated a few of the ways in which wellbeing is tied to sexuality; experiencing or being a part of queer/LGBT*QIA+ spaces by itself leads to reflection, healing, catharsis, and empathy.
I was diagnosed with Fibromyalgia around July last year. For those of you who do not know what Fibromyalgia is, it is a condition characterised by chronic pain spread over some tender points across the entire body.
This is where ‘aftercare’ comes in – a practice of holistic caring and attention-giving to one’s partner post-sex.
Working as a sexuality rights activist in a repressive environment can take a huge toll on people’s wellbeing. It is therefore important that we as social workers, activists, advocates and everyone else involved in this work take care, take care of ourselves and each other, be supportive, give that extra push to someone who needs it, and allow ourselves to make mistakes.
See, whenever people speak about sexuality, they speak of violence; that seems to be the only recognised form of sexuality in the lives of people with mental health conditions. But there are so many happy, sexy, lovely, delicious stories in there.
While we have come a long way from the singular Freudian focus on sexual energies and reducing most mental health disturbances to sexuality, there is no doubting its significance for an individual’s wellbeing.
The video “How Emotionally Healthy Are You?” by The School Of Life leads us through a series of questions to look at various aspects like self-love, trust, communication and letting go
It was, however, the community’s consistent refrain of having “no one” to talk to, that made the problem of mental health crises stand out during my conversations.
Is seeking wellbeing selfish and individualistic? Does it imply placing one’s own interests above those of others? In the context of sexuality, does it mean prioritising one’s pursuit and attainment of pleasure above all else?
India has a severe shortage of mental health professionals and the experiences of counsellors like Kapoor raise the question of whether there is a wave of therapist burnout in the country. Unfortunately, there has been no research to indicate the extent of the problem in India.
As a queer-feminist mental health practitioner, my way to understand realities is to examine the power relations that exist in our social locations, identities and structures.
As depicted in various forms of media, society has unrealistic expectations of how mothers and motherhood should be – enamoured by their babies, to feel only happiness at being a mother, being completely focused on their babies, living in the ‘glow of motherhood’. Being depressed is simply not seen as an acceptable response.
पिछले साल के जुलाई महीने में मुझे बताया गया कि मुझे फ़ाइब्रोमायल्जिआ नाम की बीमारी है। आप में से जिनको…
घरेलु हिंसा विषय पर काम कर रही एक नारीवादी संस्था के साथ सामाजिक कार्यकर्ता के रूप में अपने करियर के…