Voices
In the uncertainty and volatility of the pandemic, Pramada Menon examines what has changed for herself, for the world, and for the various attributes of the workplace – mentorship, conversations, power, and purpose, among others.
Paan is not only the bearer of stories but a medium through which these stories were told. And each ingredient that goes into the making of a paan has its own narrative.
There are a number of different ways to approach this theme, Films and Sexuality. One way is through the eyes of the popcorn-eating, samosa-chomping, money-paying audience member who chooses to see or not see a film, who likes or dislikes it, who makes the film a box-office hit, or pans it.
Fifteen percent of the global population lives with a disability1, and these are the recorded numbers only for officially recognized disabilities….
The ways I look at femininity have evolved as I have. Growing up in a space driven by dance and…
Language can be a limiting thing when it alone is considered to be the marker of success or failure in intimate spaces. Sometimes we get stuck on what is said and fail to notice what is done in relationships. At other times, denial of a need, request, or crossing of one boundary can make us feel like the entire relationship has lost its value.
In this essay, I revisit my early struggles with AIDS diagnosis during the summer of 2003. The recollections allow me to rethink how the New York cityscape and coming out about my HIV status to my parents in India shapes a racialised experience with HIV and AIDS, family relations, and transnational migration. Such a racialised experience is erased within Tony Kushner’s Angels in America.
It is necessary to recognize and address the key role that sexuality plays when it comes to our efforts against EFM. What we need to remember is that EFM “doesn’t just lead to a set of restricted choices; it reflects and reinforces a set of restricted choices that already exist.”
The Structure of the Coalition The second day promised to be one that focused more on the structure and process…
In the first week of July, I travelled together with my partner (commonly known as ‘the DisObedient PA (DOPA)’ amongst…
As development professionals, our tasks involve reflecting on the norms that service providers, colleagues and field staff engaging with communities hold on to so strongly. How can programmes create safe spaces to match up to service providers’ professional and personal beliefs so that they can challenge those norms in their own families and be non-judgmental?
Experiences and learnings from the immediate surroundings such as the school and the family leave a deep impact on the…
The discourse on safer sex is usually couched in medical language– protection from STIs and unwanted pregnancies are what supposedly…
If I had a dollar every time I heard an opponent of abortion rights say something like “If you remove the option for abortions, women will stop getting them,” it’s safe to say I would go up a tax bracket or two. In many places today, Global South or North, I would need all of those dollars in order to travel a considerable distance for an abortion that may neither be legal nor safe.
But self-care is not a clean and happy procedure, it is not definitively achievable when systematically explored. To understand the scope of self-care we need to see the ‘dark side’ of the landscape, and destroy the versions of self-care that denounce our plurality. In this fight, the only outcome can be a recognition of experiences beyond the wellness narrative structured around the neoliberal agenda. This article is an attempt at foregrounding some aspects of self-care that decentralise the prevalent commodification of it.