A digital magazine on sexuality, based in the Global South: We are working towards cultivating safe, inclusive, and self-affirming spaces in which all individuals can express themselves without fear, judgement or shame
कैथ के किरदार और उसके जीवन को दिखाया जाना वास्तव में उन अनगिनत फैनगर्ल्स के प्रति अन्याय ही कहा जाएगा जो एक फैन के रूप में अपनी पहचान को अपने वास्तविक सामाजिक और यौनिक जीवन व रुझानों पर कभी भी हावी नहीं होने देती।
बदलाव का एक निर्माण खंड कुछ ऐसे उदहारण प्रस्तुत करना है कि सार्वजनिक स्थानों पर लोगों का सकारात्मक व्यवहार कैसा होना चाहिए | उन्हें देख कर पता चलता है कि किस तरह समुदाय के सभी लोग – चाहे मित्र हों या परिचित – कैसे सौहार्दपूर्वक प्रगतिशील जीवन जीते हैं।
डिजिटल माध्यमों तक पहुँच आसान हो जाने से उपेक्षित वर्ग भी अब यौनिकता से जुड़ी सामग्री को देखने, पढ़ने और तैयार कर पाने में सक्षम हुए हैं और इस तरह की जानकारी तक पहुँच पाने में उनके सामने पहले आने वाली कठिनाईयाँ अब दूर होती नज़र आ रही है।
This article explores how women are constructed as a ‘space’ manufactured by men to seek comfort, but void of having any active agency or participation in that space itself. I seek to bring this out in this article by drawing a parallel between the nineteenth century ‘Bharat Mata’ (Mother India) and the depiction of the twenty-first century ‘heroine’ in Bollywood movies.
I can recall my experiences in the washrooms of different gyms that I have been a member of. A men’s washroom is an interesting place in terms of how sexuality manifests itself in its various aspects. It was not unusual to see men of various kinds with strange energies in these washrooms.
While sex workers face repeated harassment by the police, many young couples face threats in a one-off incident if the police finds them with their partner/lover. They may face police surveillance of expressions of intimacy and affection in public.
I would say that growing up in a small village would make it difficult to find love or companionship, but I have since moved to a city and found that it was difficult to find love there, too. It did not stop me from trying, though.
In theory, the concept of the app is a great one – it provides women, queer people, and people belonging to oppressed castes the tea-stall, cigarette-shop type of public spaces for conversation that are available to upper-caste cis het men. The relative anonymity acts like a safe cover, and the app affords a certain autonomy and agency to marginalised people to regulate the kind of conversation that goes on in rooms moderated by them.
But what has been amazing to witness is how quickly young women in particular, took to the ideas of Why Loiter? and pushed them even further, creating new movements to expand women’s rights to the public, including the right to be out late at night, to stretch the curfew at women’s hostels, to demand extended access to women’s toilets, to public transport etc.
महिला और पुरुष की भूमिकाएँ अलग-अलग जगह, परिस्थितियों, लोगों और उनकी आर्थिक स्थिति के आधार पर बदलती रहती हैं। समय के साथ हो रहे इन बदलावों को देखते हैं लेकिन इन बदलावों से निपटना उन लोगो के लिए आसान नहीं जो इनसे गुज़रते हैं।