किसी व्यस्क व्यक्ति द्वारा अपनी इच्छा से पैसों के भुगतान के बदले दी जाने वाली यौन सेवाओं को सेक्स वर्क…
As soon as you add sexuality to a piece about money, the first instinct generally is to reduce it all to sex, leaving the “-uality” like a little invisible tail feather that flutters away into the unknown.
रुपसा मल्लिक द्वारा लिखित सोमिंदर कुमार द्वारा अनुवादित पिछले दो दशकों से प्रजनन प्रौद्योगिकी (रिप्रोडक्टिव टेक्नोलॉजी आरटी) का उपयोग आम…
Take the befuddled protagonist of this insightful short film. In an attempt to pamper himself for a special occasion, he decides to enter the precincts of an upscale salon. See what happens next.
For many of us careening to adulthood at the time, these films pushed us to confront our own biases. They asked us to stand in Diane and Mansi’s shoes and ask ourselves, what would we have done? Would we spend one night with a man (Robert Redford, no less) for a million dollars? Would we be able to resist the option that opened up to Mansi? And the truth of it was that this was a difficult question to answer.
A few days ago, we were doing a self-reflective exercise at work on what gives us power, how we demonstrate power, and what (or who) has power over us. Surprisingly, but not much, I found money featuring across the board for me: be it through financial independence or financial constraints. Power, as exercised by me or as exercised over me, has been intricately tied with my sexuality – ranging from job options to travel decisions to reproductive choices – and money seemed to lord over it all. It wasn’t the only lord, but it was quite a powerful lord.
From not being allowed to work to having their earnings exploited, many women confront economic abuse, a recognised form of domestic abuse.
In rural Bihar, a wedding is incomplete without women dancers swinging to saucy Bhojpuri songs in front of a male audience. HT attends an all-night performance and follows a dancer to see what lies behind the grind and glamour.
We interviewed the honorary president of the Bharatiya Bar Girls Union (BBGU), Varsha Kale, on the occasion of dance bars reopening in Maharashtra after being banned for 11 years by the state government.
A few days ago, my cousin saw Anita masturbating while going to sleep. And while having a discussion around this, I realised how, even after its being noticed, nobody wanted to talk about finding ways to discuss it with her in a pleasure-affirming manner.
When patriarchy, patrilineality and patrilocality are the norm in most societies, those communities that do things differently tend to stand out, and the liberties afforded by this difference shape its people, as the photographers of these two series of portraits capture.
सम्पादकीय नोट : इस लेख का पहला भाग अप्रैल के पहले संस्करण में प्रकाशित हुआ था सेक्स वर्कर के अधिकारों…
From my experience of being at the receiving end of this snap judgment of desirability, and seeing what a loss it is of getting to know people as persons instead of cardboard images, I realise how unjust this approach is towards seeking companions (which doesn’t necessarily mean romantic partners). This is not how I would want to be seen. I have been missing out on a lot of sexual, emotional and intellectual stimulation by reducing a person’s attractiveness to these notions.
The bill exhibits a lack of understanding of agency which ought to be given to a woman; that a woman should be able to make decisions when the question is with regard to her body. There is no need for the State to be the Big Brother.
The disruptions in sex work due to demonetisation were not merely about the cash crunch though. Probing deeper, the real problems were to do with a breakdown in the rituals of soliciting, and what it meant behaviourally for the women.