 |
|
|
Issue 4, 2007
|
 |
|
Reel Review
|
 |
Chandra Siddan
In November 2006 the Urdu service of the the British Broadcasting Corporation
(BBC) commissioned a series of films under the Baat to Karni Padegi (We will
have to talk) series on issues of sexuality in Pakistan. Three of the films from
the series are reviewed here. Please note that the review includes spoilers. All
the films are in Urdu.
Four Months, Three Weeks and Two Days
Christian Mungiu / Romania / 2007
Winner of the Palme d’Or and the FIPRESCI (Fédération
Internationale de la Presse Cinématographique; in English, The
International Federation of Film Critics) award at Cannes
this year, Four Months, Three Weeks and Two Days is one of
purest dystopian visions on cinema we have seen in
recent times. Set in the winter of 1987 Romania in the
last days of Ceausescu’s communist regime, the story of
two young women unfolds over a nerve wracking day and
night. Otilia (played powerfully by Anamaria Marinca) and
Gabita (played by Laura Vasiliu) are roommates in a student
housing of a drab Romanian city and Gabita is in urgent
need of an abortion. In the State controlled health care of
80s Romania, abortion is illegal and hence an underground
operation faces Gabita. Otilia, the main agent of this story,
has committed to helping her roommate get through the
ordeal.
Otilia’s journey turns out to be more harrowing than the
pregnant woman’s since she has to compensate for Gabita’s
unreliability and manipulative passivity. Starting with
booking the hotel where the operation will be performed
unbeknownst to the compulsively bureaucratic hotel staff,
she also has to negotiate with the abortionist, pay him and
deal with the aftermath. But the most harrowing test of
her solidarity comes as soon as she brings the abortionist
to the hotel room.
The hotel room scene shot with a stark perfection has to be
seen to be believed. Bebe, the abortionist, (played by VladIvanov) is one of the most convincing street fascists ever
represented on cinema. Changing minute to minute from
an oppressed underground service provider, to a fellow
sufferer of a repressive State, to a paternalist laying down
the line, to an aggressive blackmailer and rapist, Bebe is
a fascist thug universal across space and time. A price has
to be paid for pleasure – ‘It was not I who went fooling
around’ he points out. He is the monster that repressive
societies produce and becomes the real face of the State. In
a masterly foreshadowing of his madness Otilia witnesses
him yelling at his mother for having come out of her
apartment where he had locked her up. A fascist is born
where the enforcement of arbitrary rules has become
routine. It is the very State that has abandoned its citizens
that also provides the model for the underworld.
So the enemy is not just Bebe – he is only one symptom of
that which is rotten in the State of communist Romania.
The hotel staff demanding IDs from every person going
in and out, Otilia’s boyfriend who uses no condoms and
ejaculates inside his girlfriend with no plan B should she
get pregnant, his bourgeois intellectual parents obsessed
with their relative power in the pecking order, their friend
who takes offence at Otilia smoking in his presence, all
contribute in illustrating a sexist, sexually repressive and
vengefully punitive environment. Whether it is Otilia
smoking or Gabita having sex or their friends wearing
contraband lipstick they are all to be punished in different
ways. This is an economy not of pleasure but of crime and
punishment.
While writer-director Christian Mungiu’s script is dense
and the acting pitch perfect, the cinematography of this
film is classically minimal. Intimations of a cruel world are
evident in the drab and dreary colours of green and grey.
Most scenes are shot hand held conveying the precariousness
of the characters very effectively. The camera remains
stationary on an unfolding scene as the actors walk in and
out of them. One of Mungiu’s techniques is to not offer a
shot of the most vulnerable character during her hardest
moment. As Gabita and Bebe argue over whether Otilia
is included in an ominous pre-agreed upon deal Otilia
remains firmly off camera.
Otilia’s visit to her boyfriend’s mother’s birthday party
offers Mungiu a chance to deploy his satirical gaze at the
smug bourgeoisie alive and kicking in a communist regime.
In a medium shot with five people in the frame and many
others outside, the camera displays the silent Otilia, still
processing recent events and evaluating her relationship
with her heavily mothered boyfriend, as the party
continues. The older generation indulge in a self-satisfied
wallow in their comfortable world – (and ironically, one
of them is a doctor) – a world that has no room for erring
country girls. This shot has the quality of the last supper.
No cutaway mars its perfection.
In a powerful stroke of agency, Otilia displays ‘the strength
to force the moment to its crisis’ and breaks up with her
boyfriend. She is now a woman with no illusions.
Perhaps the film is as much about female solidarity as it is
about criminalised sexuality and it is to Mungiu’s credit
that he does not sentimentalise the relationship between
the women. While a lesser artist would have ended the story
with the cementing of the friendship after the harrowing
journey, for him Otilia’s commitment to the blank faced
Gabita comes up for serious reconsideration. And we face
the harsh truth along with Otilia – loyalty is to the cause,
not the person. It is political not personal.
Written and directed by Cristian Mungiu Four Months, Three
Weeks and Two Days is based on a real event he had heard of
and still affected him after more than 15 years. This film
was developed from a series of stories he plans to bring to
cinema called ‘Memories from the Golden Age’. Though
set in the communist regime of 80s Romania there is
something timeless and universal about this story. One can
imagine numerous such events all over the world wherever
State and/or society have frowned upon women acting
upon their sexual desires. Sex is used as a master key to
control whole populations, by instilling shame in sex not
mediated or sanctioned by State/religion/society and by
criminalising premarital sex, child births and abortions.
Capturing a profoundly dystopian moment this film instills
a dream of its opposite: a world where women seize the
power to sexual agency and decolonise pleasure.
Chandra Siddan was born and brought up in Bangalore,
India. She moved to New York City where she studied
filmmaking and then to Germany. Here she made The Gift,
a short film and Williamsburg Experiment, a documentary.
She relocated to Toronto, Canada in 2000 and founded the
Regent Park Film Festival in 2003. She recently completed her
first feature length documentary Remembrance of Things
Present which won the Second Best Film Award at the 2007
Film South Asia film festival in Kathmandu, Nepal. Chandra
may be contacted at abulafi@hotmail.com
|